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Leen Ritmeyer has written an informative and well-illustrated post on the significance of Shiloh and the recent excavations. Ritmeyer’s reconstruction drawings are available for purchase in his image library, including his new drawing of Shiloh.

A government committee in Jerusalem has authorized the construction of a cable car to the Dung Gate.

A $37 million visitors’ center has been opened at the Huleh Valley Nature Reserve.

Anthony Ferguson shares 5 surprising details about the discovery of the Dead Sea Scrolls from Weston Fields’ history.

“The only project agreed on by Israel and Jordan that could possibly, in the foreseeable future, help save the Dead Sea from further shrinkage is stuck in a byzantine web of politics, bilateral tensions and Israeli foot-dragging.” This is a well-researched article on a subject frequently in the news.

Excavations have resumed at Tell Ziraa in Jordan, with the recent discovery of an Iron Age house with several dozen loom weights.

Colin Cornell considers whether the Jews living in Elephantine worshipped a goddess in addition to Yahweh.

Egyptian authorities have announced the discovery of a cemetery in Ismailia that dates to the Roman, Greek, and pre-dynastic eras.

The October issue of the Newsletter of the Egyptian Ministry of Antiquities is online.

History Magazine has the story of how Howard Carter almost missed King Tut’s tomb.

Two vast reproduction Assyrian statues were unveiled in Iraq on Thursday as part of a project designed to restore the cultural heritage of Mosul.”

Wayne Stiles explains the significance of the Arch of Titus and the relevance of an olive tree planted beside it.

“A team of international scholars versed in culinary history, food chemistry and cuneiform studies has been recreating dishes from the world’s oldest-known recipes.”

In a 10-minute video, David McClister explains who Flavius Josephus was.

On sale for Kindle:

Tim Bulkeley has died. He began his biblioblog in 2004 and was a regular encouragement to me over the years. He will be missed.

HT: Agade, Charles Savelle, Keith Keyser

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We have collected 40 items so far from the last two weeks, and I’ll think we’ll break it up into three parts, going through Monday.

If you’ve prayed at all for those affected by the Saugus High shooting, thank you. My oldest sons graduated from the school, and my two daughters are students there now. They were not on campus at the time, but they have friends who were wounded and traumatized. Our church is a central gathering place for students as they process everything. You can pray that we will be faithful and wise. And now to the stories…

National Geographic is the latest to report on the Siloam Street excavations and the attendant controversy, along with various other recent Jerusalem excavations. They do so, as you would expect, with beautiful photos.

Israel’s Good Name describes a day of excavating in the Mount Zion Archaeological Dig.

I bet you don’t know how many inscriptions we have that may be related to Sergius Paulus, the Roman proconsul when Paul and Barnabas visited Cyprus. Bryan Windle provides photos and details in this well-researched archaeological biography.

Now online: The ACOR Newsletter for Summer 2019

A British scholar explains a little of the history of aerial photography in Jordan.

Bible Mapper has begun a new blog, with a number of helpful maps already posted.

New book: The Canaanites, by Mary Ellen Buck ($15)

An interview with Father Eugene provides some background on the new Terra Sancta Museum in Jerusalem.

A leopard was apparently spotted in Samaria. The video is in Hebrew, and the footage is in infrared(?), but it may be the first sighting in decades.

Jessica Halfin suggests “11 biblical experiences in Israel you’ll never forget.” It’s a good list.

My friend John Black and his wife Doro are leading a more affordable Israel tour in February and they have a few remaining spots.

HT: Agade, Charles Savelle, Keith Keyser

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I believe that there is no better way to experience Israel than by hiking it. That doesn’t mean that your first trip to Israel should be a pure hiking tour. I would suggest instead that you first learn the land as a whole, and that requires being on a bus so you can cover the ground. But as you have opportunity on that or subsequent trips, you will find that nothing is as rewarding as walking through the land. The air you breathe, the dust you kick up, the surprises you see, the connections you make—all of these are vastly different than the view from the bus window.

It’s not necessarily easy going on a hike, especially if you’re not traveling with someone with experience. The best hiking maps are in Hebrew, and the logistics can be challenging as well. But if you’re not in a hurry and you make some preparation, you can have a successful trip with memories that last a lifetime.

Over the years, a few people have written books (in English) for hiking in Israel. (Here’s an older one I like.) But trails are altered and the books become dated and go out of print.

Israel by Foot is a new website dedicated to helping hikers in Israel. The creator, Erez Speiser, wrote me some weeks ago to ask about the possibility of writing a guest post for this blog. But I love what he is doing and I would rather tell you myself.

I predict that Erez’s website is going to change some of your lives. Because you will start reading of the possibilities, get motivated, and then realize that you really could do this.

There are a number of options on Israel by Foot, but readers of this blog might start with “Bible Walks,” where Erez (who created all of the content himself) gives detailed descriptions for about five hikes, including the distance, the climb, the best time of year, directions to the trail head, and Google Map points. That is all free; for $5 you can purchase a detailed hiking map and GPS files for any particular hike. (You know how much you’ll be willing to pay for a detailed map in English when you are lost? :-))

I love the “Inn to Inn Hikes” section. That’s because I don’t enjoy hiking so much with 40 pounds on my back. Multi-day hikes are just much more difficult logistically. (I led a 11-day hike for a couple dozen people once, but it worked so beautifully because we had a trail van carrying our sleeping bags and food. Heavy backpacks would have completely changed the calculus.)

Just reading the options for the “Inn to Inn” will motivate some of you to start planning for your 30th wedding anniversary trip or your 60th birthday present to yourself or something! How about: Judean Desert (Arad to En Gedi via Masada) in 4-6 days. Or Sea to Sea (across the Upper Galilee) in 5 days. Or the northern (and most beautiful!) section of the Israel National Trail – from Dan to Arbel!

Erez has another section of single-day self-guided hikes. These are easier to incorporate into another trip. There are several dozen options listed in various regions of Israel.

You might consider if a “hiking-based” trip could be a way to spend some quality time with some of your older kids. Or maybe a person you disciple or a small group you lead. Some married couples are ideally suited for trips like this. I know there are lots of other places to travel, and this is not on the cheaper end for those living outside of Israel, but I believe that amazing memories are made when (1) you are walking outdoors (2) in a place where you are surrounded by the Bible and (3) you are feeling a small measure of pain.

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In a recent roundup I criticized Haaretz for writing a dishonest headline, and I chose not to include a link to the story. The headline was “A Chance Discovery Changes Everything We Know About Biblical Israel.” Because time was short, and because Haaretz was making it difficult at the time to access the article, I did not read it.

I have read it now, and I believe that Haaretz did a grave disservice to Erez Ben-Yosef in their headline. Though my assumption was that this story was mere clickbait, what Ben-Yosef writes is quite important.

At the heart of Ben-Yosef’s argument is that archaeology is often used to answer questions that it cannot answer. The foundation of his argument comes from his work at Timna as well as analysis of the comparable mines at Faynan in Jordan. Here’s one quotation:

We know about the existence of a strong nomadic kingdom in the Arava solely because of its copper production; if the economy of the nomadic tribes of the Kingdom of Edom had been based only on commerce and agriculture, archaeologists would probably have reconstructed an “occupation gap” in the Arava region.

You have several options in what to read, should the issue of “archaeological invisibility” be of interest to you. (I’m particularly interested in it with regard to the Israelites in the time of Merneptah, but that is not addressed here.) There is the popular-level Haaretz article which Ben-Yosef wrote himself. That is based on his article in Vetus Testamentum, “The Architectural Bias in Current Biblical Archaeology,” which is available on Academia. A three-page version is published in the current issue of Biblical Archaeology Review (also available on Academia).

As noted before, Israel Finkelstein wrote a response on  Facebook. And Ben-Yosef posted a response on Facebook and Academia, concluding thusly:

In other words, while assertions such as that Genesis 36 depicts a 6th century BCE reality or that David’s activities in Edom reflect an 8th century reality might be based on valid arguments, archaeology cannot be one of these arguments. It is often the case that when convenient, biblical archaeologists from the minimalist school resort to biblical criticism, and when less so, to archaeology (mostly to “absence of evidence”). However, one cannot have one’s cake and eat it too.

Those keeping score at home might be most surprised when they realize that this argument is being made by a professor at Tel Aviv University.

HT: Joseph Lauer

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The Tel Moza website gives details for joining the spring excavation as well as background about recent discoveries.

A family volunteering at an excavation in Lower Galilee discovered remains of an iron industry from the 6th century AD.
 
Some of the latest discoveries from Shiloh are described in a somewhat disjointed article in the Jerusalem Post.
 
The “Tomb of the Kings” in Jerusalem has been reopened to visitors (again) by France, which owns the site. Access is allowed only to the outer courtyard.
 
Naama Sukenik explains how new technology is being used to provide insights into counterfeiting dyes in the ancient textile industry.
 
Mark Barnes looks at the significance of the Mount of Olives in the Bible, including some interesting comparisons and contrasts between David’s and Jesus’s time there.
 
Who is Gallio and why is he so important to New Testament history? Bryan Windle explains in a well-illustrated article.
 
The “world’s oldest natural pearl” has been discovered in excavations on an island near Abu Dhabi.
 

“Ancient Assyrian stone tablets represent the oldest known reports of auroras, dating to more than 2,500 years ago.”

“Life at the Dead Sea” is a new exhibit about the cultural history of the lowest place on the planet that recently opened at the State Museum of Archaeology Chemnitz.

An exhibit of Egypt’s southern neighbor, “Ancient Nubia Now,” is on display until January 2020 at the Museum of Fine Arts in Boston.

Sculptures from the Torlonia Collection will go on public display for the first time ever at the Capitoline Museums in Rome beginning in March.
 
The Washington Pentateuch is going on display at the Museum of the Bible.
 
The archaeological museum in Basra is adding English labels in hopes of welcoming more international visitors.
 
Jaafar Jotheri provides an overview of excavations in Iraq in the last year.
 
A conference will be held at the Louvre on November 25 on Tappeh Sialk: A Key Site for the Archaeology of Iran.
 
Farrell Monaco will be lecturing on “Dining with the Romans” at the Walters Art Museum on November 10.
 
4,500 tourists watched the sun illuminate the face of Ramses II in the temple of Abu Simbel.
 
Wayne Stiles is leading a tour of Israel (and pre-tour to Egypt) in October 2020.
 
There will be no roundup next weekend.
 
HT: Ted Weis, Mike Harney, Joseph Lauer, Keith Keyser

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In the Old City of Jerusalem, opportunities are rare to excavate large areas. The best such opportunity followed the recapture of Jerusalem in 1967 when archaeologist Nahman Avigad opened areas that led to the discoveries of the Broad Wall, Israelite Tower, Nea Church, and the Byzantine Cardo. Most tourists to the Old City today see the remains of that Cardo, perhaps while grabbing a bite to eat or doing some shopping.

Jerusalem, as depicted on the Medeba Map (circa AD 580); the excavation area is marked with a black box

The Cardo is depicted on the Medeba Map, a Byzantine-era mosaic that once displayed all of the Holy Land, with Jerusalem at the center. The map shows two colonnaded north-south streets through Jerusalem. The western street is more prominent, and it connected the Church of the Holy Sepulcher with the northern gate (today the Damascus Gate) and the Nea Church.

Plans to construct a heritage center at the back side of the Western Wall prayer plaza provided Shlomit Weksler-Bdolah and Alexander Onn with the opportunity to see what lay beneath before the building went up. Their large-scale excavations from 2005 to 2010 revealed a Old Testament-era four room house (described here last week) and the Eastern Cardo. They uncovered a few other things as well, including a portion of the Low-Level Aqueduct, but these are the two main discoveries described in their report in Ancient Jerusalem Revealed.

If you can picture the Western Cardo (aka “the Cardo”) in the Jewish Quarter, you can picture the Eastern Cardo. Both consist of a large paved street with sidewalks on either side and with porticoes probably on both sides as well. The street continued in use for nearly 2,000 years, so a lot of the superstructure was missing, including nearly all of the columns. The Eastern Cardo is slightly wider than the Western Cardo, which is not what you would expect from the Medeba Map. The excavators suggest that the Western Cardo was more prominent on the map because this street connected the churches that the pilgrims visited.

Eastern Cardo excavations, with paving stones visible

The Eastern Cardo ran from the present-day Damascus Gate south to the area of the present-day Dung Gate, but unlike the Western Cardo, it was constructed in its full length in the Roman period. The archaeologists know that because they found the latest material they found in sealed contexts beneath the paving stones is early 2nd century AD. But while most have expected that the street was built during the Aelia Capitolina renovation circa AD 130, the excavators think it predates that by a few years. It cannot date before Hadrian’s reign (117-138), because of a coin found beneath the pavement, but it may date to Hadrian’s earliest years. The street continued in use through the Byzantine period.

The conclusion of the article describes the history of the street over the following 1,500 years. The short version is this: as years went by, the street’s elevation increased (ultimately 13 feet higher in the 20th century) and its width decreased (down from 77 feet to 9 feet). Presumably at least a portion of this street will be displayed to visitors in the lowest level of the heritage center now under construction.

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