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A preliminary report for the fourth and fifth seasons (2010-2011) at Khirbet Qeiyafa has been published by Hadashot Arkheologiyot. Written by Yossi Garfinkel, Sa‘ar Ganor, and Michael Hasel, the report summarizes the finds in Areas A through E, gives a stratigraphical chart of the six strata (from Late Chalcolithic to Ottoman), and concludes with an assessment of the site in its three major periods. Of most interest to us are the finds from Stratum IV, dated to the late 11th and early 10th centuries. This portion is excerpted below, with emphasis added for those who like to skim.

The lower stratum, from Iron Age IIA, dates to the late eleventh–early tenth centuries BCE. The remains of this settlement, uncovered to date, included two gates, two gate plazas, twenty-eight casemates (twenty complete), ten residential buildings and remains of administrative buildings at the top of the site. Large quantities of artifacts were discovered on the floors of the houses in each area, including hundreds of pottery vessels that can be restored, hundreds of stone objects, dozens of metallic objects and small finds. It is obvious that this stratum was suddenly destroyed. Much evidence was found of ritual activity, including mazzevot, a cultic chamber, models of temples (two of ceramic and one of stone) and a figurine.
The Iron Age city had impressive architectural and material finds:
1. A town plan characteristic of the Kingdom of Judah that is also known from other sites, e.g., Bet Shemesh, Tell en-Nasbeh, Tell Beit Mirsim and Be’er Sheva‘. A casemate wall was built at all of these sites and the city’s houses next to it incorporated the casemates as one of the dwelling’s rooms. This model is not known from any Canaanite, Philistine or Kingdom of Israel site.
2. Massive fortification of the site, including the use of stones that weigh up to eight tons apiece.
3. Two gates. To date, no Iron Age cities with two gates were found in either Israel or Judah.
4. An open space for a gate plaza was left near each gate. In Area C an area was left open parallel to three casemates and in Area D, the area was parallel to four casemates.
5. The city’s houses were contiguous and built very close together.
6. Some 500 jar handles bearing a single finger print, or sometimes two or three, were found. Marking jar handles is characteristic of the Kingdom of Judah and it seems this practice has already begun in the early Iron Age IIA.
7. A profusion of bronze and iron objects were found. The iron objects included three swords, about twenty daggers, arrowheads and two spearheads. The bronze items included an axe, arrowheads, rings and a small bowl.
8. Trade and imported objects. Ashdod ware, which was imported from the coastal plain, was found at the site. Basalt vessels were brought from a distance of more than 100 km and clay juglets from Cyprus and two alabaster vessels from Egypt were discovered.
The excavations at Khirbat Qeiyafa clearly reveal an urban society that existed in Judah already in the late eleventh century BCE. It can no longer be argued that the Kingdom of Judah developed only in the late eighth century BCE or at some other later date.

The full preliminary report, with illustrations, is here. All of this data provides archaeologists with much to evaluate with regard to the 10th-century debate.

HT: Joseph Lauer

Khirbet Qeiyafa west gate, tb010412815

West gate of Khirbet Qeiyafa, facing Azekah
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THE TRINITY BIBLICAL AND ANCIENT NEAR EASTERN ARCHAEOLOGY LECTURE
Harry A. Hoffner, Jr.
Emeritus John A. Wilson Professor of Hittitology
The Oriental Institute
The University of Chicago
“Getting to be King and Staying There: David of Israel Seen in Comparison with Selected Hittite 
Monarchs”
Monday, April 23, 2012
7:00 p.m. – Hinkson Hall, Rodine Building
Trinity Evangelical Divinity School, Deerfield, Illinois

More details about the speaker are given on the university’s announcement flyer.

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Foundation Stone has posted a three-part interview from their LandMinds radio show with the UCSD professor who is excavating copper mines in the Arabah south of the Dead Sea.

“There is no Turning Back!”  Prof. Thomas Levy, UCSD, says the trowel and a good eye are no longer enough in the field. Tom rode the wave of an immense California investment in technology applied to Hirbet en-Nahas in Jordan.
The kicker is, unexpectedly, his excavations showed a rise of copper industrial production in the 10th and 9th centuries BCE, with a falling off in the 8th. This may be in conflict  with the Low Chronology, requiring a new look at the textual and archaeological interface, about which he has written and edited a book. 
Everyone is talking about his work and its implications – hear Prof Levy himself! (Barnea overloaded his circuits here in the late night Skype recording, he was so fascinated, pardon him…).

You can access the mp3 files via these direct links: Part 1, Part 2, Part 3.

LandMinds also has a facebook page.

HT: Jack Sasson

Khirbet en-Nahas Area S, Iron Age four-room workshop, view north, df080207013

Four-room workshop, Khirbet en-Nahas
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The proceedings of a conference at Haifa University in 2010 will soon be available in a 620-page book entitled The Ancient Near East in the 12th–10th Centuries BCE: Culture and History, edited by Gershon Galil, Ayelet Gilboa, Aren M. Maeir, and Dan’el Kahn.

Some chapters of particular interest to readers of this blog may include:

Walter Dietrich, David and the Philistines: Literature and History

Gershon Galil, Solomon’s Temple: Fiction or Reality?

Yosef Garfinkel, Saar Ganor and Michael G. Hasel, The Iron Age City of Khirbet Qeiyafa after 
four Seasons of Excavations

Moti Haiman, Geopolitical Aspects of the Southern Levant Desert in the 11th–10th Centuries BCE

Larry G. Herr, Jordan in the Iron I and IIB Periods

Victor Avigdor Hurowitz, Yhwh’s Exalted House Revisited: New Comparative Light on the Biblical Image of Solomon’s Temple

Dan´el Kahn, A Geo-Political and Historical Perspective of Merneptah’s Policy in Canaan

André Lemaire, West Semitic Epigraphy and the History of the Levant during the 12th–10th 
Centuries BCE

Aren M. Maeir, Insights on the Philistine Culture and Related Issues: An Overview of 15 Years of Work at Tell es-Safi/Gath

Troy Leiland Sagrillo, Šîšaq’s [Shishak’s] Army: 2 Chronicles 12:2–3 from an Egyptological Perspective

Ephraim Stern, Archaeological Remains of the Northern Sea People along the Sharon and Carmel Coasts and the Acco and Jezrael Valleys

Christoffer Theis and Peter van der Veen, Some “Provenanced” Egyptian Inscriptions from Jerusalem: A Preliminary Study of Old and New Evidence

And there is much more.

HT: Jack Sasson

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The controversy surrounding the work of Eilat Mazar in Jerusalem is the focus of a recent article written by Morey Altman for the Jerusalem Report. At the heart of the conflict is the role of the Bible in archaeological interpretation.

Eilat Mazar readily concedes the use of Scripture as a guide but acknowledges the limitations of the Bible as an historical document. “The fact is all historical documents are biased because they are written by people.”
But she’s also critical of those who too readily dismiss the use of the Bible as a reference tool. “You don’t want to go the other extreme and ignore a document that’s potentially helpful. Information at hand, whether we’re talking about the Bible or historical documents, may direct us a certain way, but the minute you start excavating, you are obliged by very high scientific standards,” she maintains. “We can use the Bible as a starting point, just as archaeologists working in the Near East have always done,” she tells The Report. “People investigated what they knew, and they knew the Bible.”
Nevertheless, Finkelstein’s concerns go beyond the validity of Scripture. “It is not clear whether the wall was an outer wall or an inner wall within the city,” he tells The Report. “And in any event, no 10th century BCE city-wall has ever been found in Jerusalem.”

I hope that Finkelstein wasn’t trying to make the argument that Mazar could not have found a 10th-century wall because no 10th-century wall has ever been found.

The article concludes with a quotation from Mazar that she still has a few secrets.

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Gordon Govier has an excellent article on Eilat Mazar and her work in Jerusalem over the last 20 years. Though sympathetic to this secular defender of the Bible, Govier cites some of her detractors and describes the latest twist.

According to provisional results, the Dead Sea did not receive enough votes to be named one of the New 7 Wonders of Nature.

Donald Brake is writing a series of articles on the life of Jesus in the Holy Land. This week’s article in the Washington Times explains how one can evaluate the accuracy of tradition, specifically in connection with the Church of the Nativity in Bethlehem.

Joe Yudin has a good column this week on Mount Gilboa, though I cannot agree that the witch knew the future.

This week’s radio program LandMinds with Barnea and David features interviews with the president of ASOR Tim Harrison, Yisrael “Winky” Medad, and Israel Finkelstein.

Forward reviews the Dead Sea Scroll exhibit currently in New York City.

Dan Bahat explains the political nature of archaeology in an interview with the Canadian Jewish News.

The Hagia Sophia may become a mosque again.

Every day 35,000 tons of raw sewage flow down the Kidron Valley from Jerusalem, according to a video report in the Jerusalem Post.

Israeli scientists are growing trees in the Arabah in order to improve the environment.

The Biblical Archaeology Society has announced its 2011 Publication Awards Winners for Best Scholarly Book on Archaeology, Best Popular Book on Archaeology, Best Book Relating to the Hebrew Bible, and Best Book Relating to the New Testament.

HT: Jack Sasson, Joseph Lauer

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