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I realize that posting lecture notices only serves to make jealous a large portion of this reading audience, but in the interest of serving those who may be within driving distance, I will persist.  I think that there are more lectures in the coming week from non-American archaeologists who are on their way to New Orleans for the annual meetings of ASOR and SBL.

From Pittsburgh Theological Seminary:

Pittsburgh Theological Seminary will host Zvi Lederman, a researcher in archaeology at Tel Aviv University, Sun., Nov. 15 at 7:30 p.m. in the Knox Room. Lederman will present a lecture entitled “At the Border: Iron Age Beth Shemesh.”

Its location, name, and history would indicate that Beth-Shemesh was a community on the Philistine border. When the Ark of the Covenant was taken by the Philistines, it was finally returned to the people of Beth-Shemesh, but the Lords of the Philistines, stepping after the Ark, went only “up to the border of Beth-Shemesh.” Dr. Lederman will discuss recent excavations that have illuminated life at Beth-Shemesh from a series of flourishing Iron Age 1 villages (1200-950 BCE) to a fortified Iron 2 city established during the days of the early Monarchy. In the course of its history, this important biblical town became embroiled in conflicts with the neighboring Philistines as well as conflicts between Israel and Judah, Syria and Ephraim, and eventually between Judah and the Assyrians.

Lederman was a member of the Land of Ephraim Survey, and has excavated at Beer-Sheba and Shiloh. Since 1990 he has served as co-director of the Te Beth-Shemesh excavations.

A reception will follow the lecture. Additionally, the Bible Lands Museum will be open from 6:00-7:30 p.m. and after the presentation. This event is co-sponsored by the Biblical Archaeology Society of Pittsburgh.

See the website for contact information.

HT: Joe Lauer

Beth Shemesh excavations, dumps, basket women, mat03005 Excavations at Beth Shemesh, 1931

This is one of 25 photos of Beth Shemesh in the Southern Palestine volume of The American Colony and Eric Matson Collection (Library of Congress, LC-matpc-03005).

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The traditional location of the tomb of Jacob’s beloved wife is located on the north side of Bethlehem, next to the main highway that has run from Jerusalem to Hebron for thousands of years now.  The photo below gives a good idea of what the monument looked like in the early 1900s.  It’s quite picturesque.

Bethlehem, Rachel's Tomb, mat09188 The traditional Tomb of Rachel, early 1900s

Today, it’s a little harder to get a photo (see below).  The tomb is here, just behind that fortified IDF watchtower on the right.  The ancient highway now has “walls reaching up to heaven,” and Joshua himself might have despaired of getting through.

The reason for such security is that the tomb is a holy site for some religious Jews, but the Arab city of Bethlehem has grown up around the tomb.  When the Israelis built the partition wall, they designed its route so that the tomb and the road accessing it would stay on the Israeli side of the wall.  In difficult days, even this protection is not enough and travel to the tomb is banned.  The Palestinians who live next to the tomb can no longer cross the street. 

Bethlehem Rachel's Tomb approach, tb092204912b

Access to the traditional Tomb of Rachel, Sept. 2004

Looking for a bright spot in all of this?  How about this: the tomb has nothing to do with Rachel anyway.  According to 1 Samuel 10:2, her tomb was in the tribal territory of Benjamin, which begins five miles north along the Hinnom Valley of Jerusalem.  So all this expense and rancor is over Jews who want to pray at what likely was originally the tomb of a Muslim holy man!

The top photo is one of more than 550 photos included in the Southern Palestine volume of The American Colony and Eric Matson Collection (Library of Congress, LC-matpc-09188).  For less than 4 cents a photo ($20/CD), you get a unique and outstanding collection of high-resolution photographs of Bethlehem, Hebron, the Shephelah, Tell Beit Mirsim, the Judean wilderness, Jericho, the Jordan River, the Dead Sea, Masada, Qumran, and the Negev.

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Early Western visitors were intrigued by a conical mountain about 4 miles (6 km) southeast of Bethlehem.  Known by the Arabs as Jebel el Fureidis (Little Paradise Mountain), the site was believed to be the monument built by King Herod and named after himself. 

Herodium, ruins on summit, mat01383

Herodium, eastern tower, date of photograph: 1910-26.
From the Southern Palestine volume of The American Colony and Eric Matson Collection (Library of Congress, LC-matpc-01383).

Edward Robinson visited the site in 1838.  He described his visit in his second volume of Biblical Researches in Palestine: “Leaving here our horses, a steep ascent of ten minutes brought us to the top of the mountain, which constitutes a circle of about seven hundred and fifty feet in circumference. The whole of this is enclosed by the ruined walls of a circular fortress, built of hewn stones of good size, with four massive round towers standing one at each of the cardinal points. . . . The tower upon the East is not so thoroughly destroyed as the rest” (170-71).

Today one can see how impressive that solid eastern tower is.  Excavations began at Herodium in 1962 under the Franciscan Virgil Corbo.  After Israel took the area in 1967, Ehud Netzer continued the archaeological work.  Two years ago, Netzer discovered the long-sought-for tomb of Herod.

Herodium interior, tb102603570

Herodium with eastern tower on right
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Pottery pails, tb110704006

If you’ve ever thought it strange that they call them “pottery baskets” when they’re really just plastic buckets, the photo below may help.

Tell Beit Mirsim, pottery baskets, mat05733

This photo was taken in the first season of William F. Albright’s excavation of Tell Beit Mirsim (1926).  It is one of 25 photos taken at the site included in the newly published Southern Palestine volume of The American Colony and Eric Matson Collection (originally Library of Congress, LC-matpc-05733).

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I’ve often been asked how tells grew so tall.  True, winds in the Middle East blow lots of dust throughout the year, but that certainly cannot account for tells which are 80 feet high.  A.D. Riddle recently sent me the following quotation from C. Leonard Woolley, in which he gives a good explanation for the phenomenon of tells from his report on excavations at Carchemish.  I have placed in bold the answer to this question, but the whole is worth reading, despite its length.  Woolley writes:

The whole of North Syria is dotted with tells, artificial mounds which consist of and conceal old settlements. So little has been done in the way of excavating these mounds that it is dangerous to theorize too much about the nature of what lies beneath them; but certain features which are common to all, or which distinguish one from another, may, with such more sure information as digging has afforded, serve to throw light on the conditions of life which brought them into being and shaped their history.

Tell el-Farah South, general view, mat13993 Tell el-Farah South

The neolithic folk, the original founders, undoubtedly, of all these tells, built their huts of mud and rubble either on some slight knoll or, where none such lay to hand, on an artificial platform laboriously piled up with basketful after basketful of earth,—piled just high enough to raise them above the damp of the level soil. The huts fell in ruins, and these ruins raised the ground level on which new homes were built, and that at a goodly rate, for mud-brick walls tend to be thick, and their cubic contents are very great in proportion to the area they enclose, and as the bricks can scarcely be used a second time the whole material of the fallen house was let lie where it fell and was merely leveled for the foundations of the new. Year after year went on this accumulation of débris and of house rubbish (there are sites in the Near East where the rubbish-heaps outside the walls are nearly as extensive as and much higher than the ruins themselves), and the original platform reached a height at which it commanded all the surrounding country. Then a wealthier generation, perhaps more warlike, or more timorous, walled the hill-top round, turning their village in to a stronghold. The chance of an asylum would attract new-comers, whose houses huddled together on the slopes of the mound and spread over the low ground at its foot, and this in its turn began to heap itself up above the level of the plain around. After a while the outsiders, too, might demand protection for their homes, not content to leave them in war-time to the mercy of the enemy while themselves taking refuge in the fort: they built a wall round the new outer town. In proportion as the whole town was thus made defensible, the original settlement, the tell, tended to become less a place of general residence, more and more the centre of administration and of worship; here the princeling might live in isolated state, here were the barracks of his regular retinue, here the temples which from of old had been the houses of gods or heroes deified. At the same time the defences of the tell were kept in good repair, for whatever might be its use of every day, it was still the inner stronghold, the last resort in case the rest should fall; from a military point of view the outer town and its high citadel within might be compared to the mediaeval castle with its bailey and its keep.

Tell el-Farah South, excavation, mat13986 Excavation of Tell el-Farah South, 1928-29, directed by Sir W. M. F. Petrie

Of course tells differ one from another in form as they differed in their history. There are low mounds scarcely noticeable above the level of the plain, short-lived villages whose ruins, scanty at their best, may have grown even less distinct through the gradual raising of the ground about them-the natural effect of long cultivation and often too of the ploughing of the nearer hillsides, whence little by little the rain carries the loosened surface soil down to the valleys. There are small steep-sided cones which, one thinks, can hardly be other than keeps or watchtowers, not the outgrowth of village settlements but military foundations to secure frontiers or trade-routes. There are rather larger whale-backed mounds, higher and more abrupt at one end and tailing off fanwise at the other, where one can almost see the cluster of domed or flat-roofed single-storied mud huts with, at the outskirts, the effendi’s two-storied house of stone dominating them from its higher ground. Again, on a larger scale, we have the steep-sided C-shaped tell with a broad channel running down it at a gentler slope between the horns of the letter, like a volcano’s crater with a gap in the rim; it looks as if, on the older mound’s flat top, a huge ring wall had been built with a gateway and an approach thereto between flanking towers. In other cases the main tell is more or less pyramidal in form with, on one side, the lower rounded mound of the outer town, its flimsier walls indistinguishable now from the heaped mass of house ruins which they enclose: in a few, the outer walls stand out clearly as a ring of earthworks overtopped only by the great bulk of the acropolis within.

Source: Woolley, C. Leonard. 1921. Carchemish: Report on the Excavations at Jerablus on behalf of the British Museum, Part 2: The Town Defences. London: Trustees of the British Museum.

The two photographs are from the newly published Southern Palestine volume of The American Colony and Eric Matson Collection (originally Library of Congress, LC-matpc-13993 and LC-matpc-13986).

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The waters of the Dead Sea rise and fall.  You may not know that if you only read the newspapers and not the history books.  Climate change has affected the earth as long as we can tell.  There’s a great demonstration of the historically changing levels (and therefore shape) of the Dead Sea recently created by A.D. Riddle and David Parker.  (After you click that link and read the introduction, click on the “Play” button on the right side and you’ll see the water level rise and fall.)

Evidence of the changing water levels is not so easily seen at the Dead Sea today.  There is one spot on the northwestern corner (south of Qumran) where a marker made by the Palestine Exploration Fund in the early 1900s shows the level above today’s current highway.

Another evidence is visible from boat docks.  The photo below was taken by the American Colony sometime in the first half of the 20th century, showing passengers embarking on boats on the Dead Sea.  Today there is little boat traffic and almost no windsurfers or waterskiiers.  That’s not the only thing that has changed, as evidenced by the second photo below.

Dead Sea, dock, mat09224

The photo below is not the same dock, but it illustrates the declining water level.  This photo was included in a recent issue of Biblical Archaeology Review in an article making the same point.

Dead Sea pier out of water, tb021905580

Dead Sea dock out of water, February 2005

The top photograph is from the newly published Southern Palestine volume of The American Colony and Eric Matson Collection (originally Library of Congress, LC-matpc-07571). It is one of a series of 65 photos of the western shore of the Dead Sea included in the collection.

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