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Fortifications from the 8th century BC were discovered in the first season of excavations at Ashdod-Yam, the harbor city of Philistine Ashdod. The official website is here.

Gordon Govier and I talk this week on The Book and the Spade about the latest archaeological discoveries in Israel, including the Samson mosaic at Huqoq and the Sphinx fragment at Hazor (direct link here).

The Israel Exploration Society recently observed its centennial, an event celebrated by an op-ed in the Jerusalem Post.

Amnon Ben-Tor reviews the finds from the controversial tenth century BC at Hazor.

Ferrell Jenkins describes Assyrian ruins that will soon be flooded by the Tigris River.

Exploring Bible Lands has a break-down of places shown in the Jerusalem IMAX 3D trailer. The
movie opens in theaters next month.

Ziyaret Tepe, citadel Neo-Assyrian Bronze Palace with later pits, adr1005212203
Neo-Assyrian Bronze Palace at Ziyaret Tepe
Photo from Eastern and Central Turkey
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An enormous refuse pit from the Byzantine period was recently excavated near Apollonia-Arsuf.

A large Crusader hospital in the Muristan of Jerusalem’s Old City has recently been revealed to the public following recent excavations and renovations. The project is covered by other new sources including the Jerusalem Post.

Grave robbers are taking advantage of Egypt’s political mayhem to loot the tombs of Saqqara, Dashur, Luxor, and Aswan.

Sean Freyne passed away on Monday.

The Kindle version of the Holman Bible Atlas is on sale for $4.74.

HT: Jack Sasson

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A group of Samaritan oil lamps found near Apollonia-Arsuf. Photograph by Pavel Shargo, courtesy of the Institute of Archaeology, Tel Aviv University.
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From the Jerusalem Post:

Archeologists say they have found remains of the ancient Jewish village of Shikhin, located in the central Galilee, which could be instrumental in the study of Jewish life in the region and the origins of Christianity.
Dr. Mordechai Aviam of Kinneret College’s Institute for Galilean Archeology and co-director of the Shikhin expedition, said on Sunday the findings so far include evidence of an ancient synagogue and remnants of pottery production.
The expedition is a joint project led by Aviam, Samford University Religion Professor James Riley Strange and Kentucky Christian University Biblical Studies Professor David Fiensy.
Aviam said the project, which has included two years of excavations thus far, would help to answer crucial historical questions surrounding the identity of the Galileans.
“Who were the Galileans?” he asked. “Where they remnants from the First Temple period? Were they people who came from Judea? Were they people who converted [to Judaism]?” Aviam noted that the village is mentioned along with neighboring city Sepphoris (modern Tzipori) by first-century historian Flavius Josephus, and in the Talmud as a village home to many potters.

The story continues to describe the record number of oil lamp molds that have been discovered at the site.

HT: Joseph Lauer

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The best way to get up to speed on the major discoveries at Hazor from the Bronze Age is with Amnon Ben-Tor’s article on the ASOR Blog.

A brief report of the finds and surprises from the season at Gezer has been written by the excavators.

This year’s excavations of Gath are over, but Aren Maeir is making us wait for a summary of “one of the most productive, interesting and overall great seasons we have had since the project began (in 1996…).” Check out the rest of his blog for season-end photos.

Though most tourists skip Ashkelon, this Haaretz article reveals how the site is “a treasure full to bursting.”

I failed to note previously a couple of articles following up on the discovery of the “palace of David” at Khirbet Qeiyafa. A Baptist Press article provides some balanced coverage. And excavation volunteer Luke Chandler gives his personal perspective.

The theater in Assos is being renovated to accommodate events for up to 5,000 people.

Mark Wilson provides some background for 1 Corinthians 3:17 from the destruction of the Ephesian temple of Artemis.

The Oxford Encyclopedia of the Bible and Archaeology is now reduced to $235. It’s currently out of
stock, and I don’t know how long the discount will last. (This is an unusually large discount when compared with other Oxford sets such as OAENE, OEAGR, and OEBB.)

HT: Jack Sasson

Assos theater and acropolis from below, tb041605082
The theater and acropolis of Assos
Photo from the Pictorial Library of Bible Lands, Western Turkey
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Professor Yosef Garfinkel has announced the discovery of two royal public buildings in his excavations at Khirbet Qeiyafa. According to the press release, one is the palace of David and the other was the king’s storehouse.

Two royal public buildings, the likes of which have not previously been found in the Kingdom of Judah of the tenth century BCE, were uncovered this past year by researchers of the Hebrew University and the Israel Antiquities Authority at Khirbet Qeiyafa – a fortified city in Judah dating to the time of King David and identified with the biblical city of Shaarayim.
One of the buildings is identified by the researchers, Professor Yossi Garfinkel of the Hebrew University and Saar Ganor of the Israel Antiquities Authority, as David’s palace, and the other structure served as an enormous royal storeroom.
Today (Thursday) the excavation, which was conducted over the past seven years, is drawing to a close. According to Professor Yossi Garfinkel and Sa’ar Ganor, “Khirbet Qeiyafa is the best example exposed to date of a fortified city from the time of King David. The southern part of a large palace that extended across an area of c. 1,000 sq m was revealed at the top of the city. The wall enclosing the palace is c. 30 m long and an impressive entrance is fixed it through which one descended to the southern gate of the city, opposite the Valley of Elah. Around the palace’s perimeter were rooms in which various installations were found – evidence of a metal industry, special pottery vessels and fragments of alabaster vessels that were imported from Egypt. The palace is located in the center of the site and controls all of the houses lower than it in the city. From here one has an excellent vantage looking out into the distance, from as far as the Mediterranean Sea in the west to the Hebron Mountains and Jerusalem in the east. This is an ideal location from which to send messages by means of fire signals. Unfortunately, much of this palace was destroyed c. 1,400 years later when a fortified farmhouse was built there in the Byzantine period”.
A pillared building c. 15 m long by 6 m wide was exposed in the north of the city, which was used as an administrative storeroom. According to the researchers, “It was in this building the kingdom stored taxes it received in the form of agricultural produce collected from the residents of the different villages in the Judean Shephelah. Hundreds of large store jars were found at the site whose handles were stamped with an official seal as was customary in the Kingdom of Judah for centuries”.
The palace and storerooms are evidence of state sponsored construction and an administrative organization during King David’s reign. “This is unequivocal evidence of a kingdom’s existence, which knew to establish administrative centers at strategic points”, the archaeologists say. “To date no palaces have been found that can clearly be ascribed to the early tenth century BCE as we can do now. Khirbet Qeiyafa was probably destroyed in one of the battles that were fought against the Philistines circa 980 BCE. The palace that is now being revealed and the fortified city that was uncovered in recent years are another tier in understanding the beginning of the Kingdom of Judah”.
The exposure of the biblical city at Khirbet Qeiyafa and the importance of the finds discovered there have led the Israel Antiquities Authority to act together with the Nature and Parks Authority and the planning agencies to cancel the intended construction of a new neighborhood nearby and to promote declaring the area around the site a national park. This plan stems from the belief that the site will quickly become a place that will attract large numbers of visitors who will be greatly interested in it, and from it one will be able to learn about the culture of the country at the time of King David.

To my conservative friends, I’d urge caution before making any bold claims based on Garfinkel’s work. Or any claims at all. Let’s wait and see how credible archaeologists evaluate his stratigraphy. If he’s correct, we’ve lost nothing by being patient.

For previous posts related to Khirbet Qeiyafa, see here. The high-resolution images below are available from this link.

UPDATE: The Jerusalem Post has some background on the previous years of excavation. The Arutz-7 headline dubs the find as “King David’s ‘Suburban Palace.’” The Times of Israel includes a review of Eilat Mazar’s alleged excavation of David’s palace in Jerusalem.

Haaretz largely ignores the press release and gives Garfinkel’s arguments for Qeiyafa’s significance in proving the existence of David’s kingdom along with counter-arguments. The subhead gets right to it: “Some archaeologists claim that three rows of stones found in Khirbet Qeiyafa prove the existence of a kingdom shared by two biblical kings – David and Solomon; other scholars beg to differ.”

UPDATE #2: Joseph Lauer has noted an essay by a David Willmer, a former supporter of Garfinkel, at Foundation Stone. He provides some important context, including this:

It’s no coincidence that on the last day of excavation an announcement so “momentous” should be made. It’s all about attention, fund raising, the lecture circuit, the headlines. But it’s not about archaeology. Nor is it about history. And it calls into question the right to call oneself an academic. When science, research and intellectual honesty are held hostage to sensationalism, then the public, the truth, and the legitimacy of showing the deep roots of the Jewish people in the Land of Israel are done terrible damage. The archaeologists become a laughing stock – and those wishing to delegitimise the State of Israel are given another arrow in their bid to destroy that connection. That the IAA would enable this unprofessional and egregious charade is nothing less than shameful.

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Aerial view of Khirbet Qeiyafa from the north
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Aerial view of “David’s palace” and Byzantine farmhouse
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Pottery from excavations.
First two photos by Sky View courtesy of the Hebrew University. Third photo by Clara Amit. All photos courtesy of the Israel Antiquities Authority.
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Evidence of the Roman siege of Jerusalem in AD 70 has been found in excavations near the Western Wall of the Temple Mount of Jerusalem. From the Jerusalem Post:

The Antiquities Authority on Thursday unearthed for the first time a small 2,000-year-old cistern near the Western Wall that connects an archeological find with the famine that occurred during the Roman siege of Jerusalem during that era.
The cistern – found near Robinson’s Arch in a drainage channel from the Shiloah Pool in the City of David – contained three intact cooking pots and a small ceramic oil lamp.
According to Eli Shukron, the excavations director for the Antiquities Authority, the discovery is unprecedented.
“The complete cooking pots and ceramic oil lamp indicate that the people went down into the cistern where they secretly ate the food that was contained in the pots, without anyone seeing them,” he said. “This is consistent with the account provided by Josephus.”

The Jerusalem Post story continues with Josephus’ description of the last desperate days of the Roman siege.

The story is also reported by Arutz-7, and the Israel Antiquities Authority press release includes high-res photos (direct link). A 3-minute video shows the discovery with audio in Hebrew.

HT: Joseph Lauer

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Photographs by Vladimir Naykhin/Israel Antiquities Authority.
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