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Most of the settlement layers of Tel Afula were destroyed by construction activity in the 1950s, but a recent salvage dig found remains from the Early Bronze I and Roman period.

Archaeologists working in the Ir Gannim neighborhood of Jerusalem excavated a winepress possibly first used in the Iron Age II and again in the Hasmonean period. A large storage pool was built here in the first century AD.

A preliminary report from the 2011 season at Horbat Huqoq describes the project’s goals (synagogue and 2-3 houses) and reports on the initial progress including the excavation of a mikveh. This report does not describe the beautiful mosaic floor depicting Samson that was found in the 2012 season.

Excavations near a site that Charles Wilson incorrectly thought was Capernaum have exposed three strata from the 13th-14th centuries. The dig at Huqoq Beach is 80 meters east of the entrance to the Khirbet el-Minya Umayyad palace.

Excavations on the east side of the Mount of Olives were prompted by the chance discovery of a relatively rare Armenian mosaic from the Byzantine period.

Two adjacent quarries were excavated in Beit Hanina north of Jerusalem. They provided Jerusalem with maleke limestone from the time of Jesus until modern day.

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Quarry K in Beit Hanina, looking north. Photo by IAA.
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From the Times of Israel:

Israeli archaeologists digging under a road in Jerusalem have uncovered the remains of an agricultural community that could yield new information on the lives of residents before and after the rise of the Hasmonean dynasty around 2,200 years ago, the Israel Antiquities Authority said Monday.
The excavation in the city’s modern-day Kiryat Hayovel neighborhood has yielded a perfume bottle, wine press, bread oven and the remains of houses and agricultural buildings, according to an IAA statement.
Archaeologists also found a hand-made lead weight with a letter carved on it — seemingly the letter “yod,” the tenth letter of the Hebrew alphabet and the equivalent of the English letter “y.”
The community seems to have been active both before and after the Maccabees took Jerusalem and re-dedicated the Temple in 164 BCE, marking the beginning of Hasmonean rule, according to the IAA.
That victory is commemorated this week by the festival of Hanukkah.

The story continues here. Kiryat Hayovel is three miles southwest of the Old City.

HT: Joseph Lauer

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Excavations in Kiryat Hayovel. Photo by Israel Antiquities Authority.
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An agricultural complex one mile northeast of the Church of the Nativity of Bethlehem in Khirbet el-Qatt was in use during the Roman period and included cisterns, terrace walls, watchman’s huts, winepresses, olive presses, and a coin from the time of Herod.

Some ancient pits excavated in Ramat Aviv in Tel Aviv had remains of mountain gazelle, dogs, and a donkey.

A quarry of unknown date and sections of plastered wall and floors from a Byzantine monastery were excavated along Nablus Road north of the Old City of Jerusalem.

Two squares were excavated on the western slope of Jonah’s hometown of Gath Hepher, revealing remains from the Early Bronze, Middle Bronze, and Iron II. If the excavators were a little more media-savvy, they could have made their fame and fortune showing off the cooking pot and jar that were certainly used by Jonah’s mother.

Excavations on the edge of Tel Yafo (biblical Joppa) revealed lots of Iron Age pottery (the canteen Jonah dropped on his way to the boat?) as well as finds from the Hellenistic, Early Islamic, Crusader, and later periods.

Vandals excavated a winepress in Horbat Pezaza but they left a second one untouched for those paid by the day rather than the piece. The archaeologists dated the winepresses to the Late Roman and Byzantine period.

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Winepress in Horbat Pezaza. Photo by IAA.
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A press release from the American Friends of Tel Aviv University announces the recent discovery of a holy place that was not always a holy place.

Tel Aviv University researchers have uncovered a unique 11th-century BCE sacred compound at the site of Tel Beth-Shemesh, an ancient village that resisted the aggressive expansion of neighboring Philistines. The newly discovered sacred complex is comprised of an elevated, massive circular stone structure and an intricately constructed building characterized by a row of three flat, large round stones. Co-directors of the dig Prof. Shlomo Bunimovitz and Dr. Zvi Lederman of TAU’s Sonia and Marco Nadler Institute of Archaeology say that this temple complex is unparalleled, possibly connected to an early Israelite cult — and provides remarkable new evidence of the deliberate desecration of a sacred site.
[…]
After ruling out the use of the site as a domestic structure, the researchers knew that they had found something unique. Excavations revealed almost only shards of painted chalices and goblets found spread on the floor but no traces of domestic use. One of the three flat stones was surrounded by animal bone remnants, and the two other stones were seemingly designed to direct liquids. These clues convinced Prof. Bunimovitz and Dr. Lederman that they had uncovered a likely place of sacred worship.
But the temple didn’t remain sacred. Samples of earth taken from layers above the destroyed temple and analyzed at the Weizmann Institute of Science revealed astonishing results. Directly above the temple was a packed-in layer containing phytoliths (remains of weeds that are commonly eaten by livestock) and spherulites (microscopic remnants of manure produced by grass-eating animals), indicating the presence of animal pens directly on top of the sacred site, explains Prof. Bunimovitz. Intermittent burning in order to clean the pens likely resulted in the concentrated state of the layer.
This desecration was no accident or coincidence, the researchers believe. Instead, it represents the see-saw of political might between the Philistines and the local population. Presumably the Philistines gained temporary control of Beth-Shemesh, and brought in livestock to live on what they knew had been a sacred site to their enemies.

The article does not mention Samson, but this is roughly the period when he lived in the town across the valley.

HT: David Coppedge

Zorah and Eshtaol from Beth Shemesh, tb062300343
View from the excavations of Beth Shemesh towards Samson’s place of birth and burial
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