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The scandal of the Roman road to Emmaus is detailed by Nir Hasson in Haaretz. This historic treasure on the outskirts of Jerusalem is not only ignored by the authorities, but they permit cemetery dumps and sewage deposits to foul it. Wherever you locate the Emmaus of Luke 24, whether at Moza or Latrun, this was the ancient route that Jesus and the two disciples traveled.

In honor of Sukkot, we took a walk along the ancient pilgrims’ route to Jerusalem, known as the Roman Ascent.

The road, about two kilometers long, begins at the complex known as the Red House at the bottom and ends outside the Givat Shaul industrial zone. It once led from Emmaus (in the Latrun area) via Abu Ghosh to the Old City. Until a few decades ago it could still be seen and was a popular hiking trail.

Today, it’s not so easy to follow. The trail begins at an ancient pool apparently used until Ottoman times. Accompanied by Israel Antiquities Authority architect Shahar Puni, we started out along the unpaved road, and after a few dozen meters found our way blocked by weeds and trees that had fallen during last winter’s snowstorm. To continue, we had to climb over the wide sewage pipe laid along the way, sometimes right over the ancient road. Twenty years ago the pipe burst higher up the ascent, washing away the soil and a good many of the paving stones. Some 700 meters higher up, we spot curbstones for the first time, and perhaps some paving stones under the dirt.

The rest of the article is worth reading.

Roman road to Moza, possible Emmaus, tb030803361
Roman road to Emmaus
Photo from Pictorial Library of Bible Lands
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Joseph Patrich and Benny Arubas offer four reasons against identifying the mausoleum discovered at the Herodium with the tomb of Herod. Unfortunately, they do not suggest an alternative identification.

Some IAA photos of the Byzantine monastery uncovered near Beth Shemesh are available for download. [link has expired]

The oldest known Jewish prayer book just went on display at the Bible Lands Museum in Jerusalem.

3 Sea of Galilee Sites You’ll Pass But May Not See. Before you click, see if you can guess the three.

Ferrell Jenkins looks at two outstanding architectural remains in the Pergamum Museum in Berlin: the Miletus Market Gate and the Altar of Zeus.

Leon Mauldin has two illustrated posts about the two Temple boundary inscriptions: the complete one on display in Istanbul and the fragment in the Israel Museum.

The Baptist Press runs a story on the Bronze Age water system of Gezer.

Wheaton’s Archaeology Lecture Series 2014-2015 has two lectures remaining.

An electronic edition of supplementary volume of The New Encyclopedia of Archaeological 
Excavations in the Holy Land is now available to all members of the BAS Library.

Subscriptions are now available to the Loeb Classical Library, but the prices aren’t cheap and you must inquire by email.

In stock on Monday: the first volume of the Dictionary of Daily Life in Biblical and Post-Biblical Antiquity, edited by Edwin M. Yamauchi and Marvin R. Wilson ($20).

HT: Joseph Lauer

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Byzantine monastery near Beth Shemesh
Photo by Griffin Aerial Photography Company, courtesy of the Israel Antiquities Authority.
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A ceramic money box filled with 114 bronze coins from “Year Four” of the First Jewish Revolt was discovered recently in excavations along the Jerusalem-Tel Aviv Highway. From the Israel Antiquities Authority:

According to Pablo Betzer and Eyal Marco, excavation directors on behalf of the Israel Antiquities Authority, “The hoard, which appears to have been buried several months prior to the fall of Jerusalem, provides us with a glimpse into the lives of Jews living on the outskirts of Jerusalem at the end of the rebellion. Evidently someone here feared the end was approaching and hid his property, perhaps in the hope of collecting it later when calm was restored to the region”. All of the coins are stamped on one side with a chalice and the Hebrew inscription “To the Redemption of Zion” and on the other side with a motif that includes a bundle of lulav between two etrogs. Around this is the Hebrew inscription “Year Four”, that is, the fourth year of the Great Revolt of the Jews against the Romans (69/70 CE).
The hoard was concealed in the corner of a room, perhaps inside a wall niche or buried in the floor. Two other rooms and a courtyard belonging to the same building were exposed during the course of the archaeological excavation. The structure was built in the first century BCE and was destroyed in 69 or 70 CE when the Romans were suppressing the Great Revolt.  Early in the second century CE part of the building was reinhabited for a brief period, which culminated in the destruction of the Jewish settlement in Judea as a result of the Bar Kokhba rebellion. This is attested to by three complete jars that were discovered embedded in the courtyard floor.

The full story is here. The story is also reported by Arutz-7 and The Times of Israel.

HT: Joseph Lauer

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Hoard of coins in situ
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Pablo Betzer, IAA District Archaeologist for Judah, with a coin from the Year Four of the Great Revolt.
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All photos courtesy of the Israel Antiquities Authority
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What do you do when your summer excavation site turns out to be less than 5 miles from a war zone?
The Ashkelon team had to figure matters out on the fly.

Mark Hoffman is inviting everyone to join his free, online course, “Survey of the Lands of the Bible.”

This MOOC begins in September and you can participate as much and as little as desired.

Wayne Stiles has a well-written and well-illustrated article about Ein Parath, where Jeremiah buried his loincloth.

How did archaeologists come to reject the biblical description of Joshua’s conquest? Henry Smith explains. He is interviewed briefly about the article here.

Leon Mauldin takes his readers to the Mamertine Prison in Rome.

ISIS Is About to Destroy Biblical History in Iraq.

Cleopatra’s Needle in New York City is getting a laser cleaning. “In nanoseconds, the soot particles are turned into white-hot plasma.”

The latest issue of ‘Atiqot is online and it includes several articles about an excavation in the Kidron Valley.

Göbekli Tepe excavator Klaus Schmidt died last week.

Amnon Rosenfeld—In Memoriam, by Howard R. Feldman.

HT: Charles Savelle, G. M. Grena, Craig Dunning

110724879tb Egyptian obelisk, aka Cleopatra's Needle
Cleopatra’s Needle, New York City
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SourceFlix has just released a great new film short on “The Potter.” The 3-minute video features a craftsman in Hebron.

Recent excavations in Hebron are briefly described in the Jewish Press.

Might el-Araj be the real Bethsaida? A five-day “shovel survey” this week suggests that it might be.

An intact burial chamber was discovered in Aswan, Egypt, with nine mummies. Luxor Times has photos.

Israel’s Ministry of Tourism is looking to boost budget tourism by providing grants for the construction of hostels in Jerusalem and around the country.

The note that Pope Francis placed in a crack of the Western Wall had the text of the Lord’s Prayer written in Spanish.

“The Western Wall Heritage Foundation unveiled on Sunday a fully excavated grand hall from the 14th century in the Western Wall Tunnels that took 10 years to restore.” (JPost) An older video shows the hall under renovation. (HT: Joseph Lauer)

Jerusalem has been chosen as the “Islamic Tourism Capital” for 2016.

Is a mosque being constructed in the Golden Gate? The Israel Antiquities Authority says no.

Exploring Bible Lands is leading a tour of Israel and just finished a visit to Northern Galilee.

What language did Jesus speak? The dispute between the pope and the prime minister has scholars weighing in.

I’m on the Book and the Spade this week, talking with Gordon Govier about Magdala and a Jerusalem inscription (direct link here). I missed noting last week’s broadcast on the latest developments in the City of David. Details on The Book & The Spade 2015 Archaeological Adventure Study Tour are now available.

Golden Gate from west, tb091306226
The Golden Gate of the Temple Mount
Photo from Jerusalem
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From the Jerusalem Post:

The Antiquities Authority announced Tuesday that it unearthed a rare 800-year-old lead seal from the Monastery of St. Sabas in Jerusalem.
[…]
The seal shows a bearded bust of a saint wearing a himation, while holding a cross in his right hand and the Gospel in his left. Surrounding it is a Greek inscription naming him “Saint Sabas.”
On the back of the seal there is a longer Greek inscription, reading: “This is the seal of the Laura of the Holy Sabas.”

Photo by Clara Amit, courtesy Israel Antiquities Authority

During the summer of 2012, the Antiquities Authority conducted two archaeological salvage excavations at the Horbat Mizmil antiquities site in Bayit Vagan, which revealed the remains of a farmstead constructed during the Byzantine period (5th-6th centuries CE).
The archeologists said the excavated farmstead may refer to a farming settlement sold to the monastery in 1163–1164.
[…]
St. Sabas, or according to his Syriac name, “Mar Saba,” was one of the most important and influential leaders of the Christian monastic movement developing in the Judean Desert during the Byzantine period.
Sabas established several monasteries, but his crowning achievement was the construction of the Monastery of St. Sabas, referred to as the “Great Laura” in the Byzantine period.
The monastery, situated on a cliff overlooking Nahal Kidron, was home to several hundred monks.
“This is the only monastery in the Judean Desert continuously inhabited since its foundation, and even today there are circa 10 Greek monks who reside in the monastery belonging to the Greek Orthodox Church,” the Antiquities Authority said.

The full story is here. The IAA press release is here.

HT: Bill Soper

Mar Saba, Valley of the Kedron, pp1148a

Mar Saba monastery
Image from Picturesque Palestine, volume 1
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