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Syria is trying to attract investment in tourism. Aleppo, Crac des Chevaliers, and Palmyra are not accessible, but other places are perfectly safe, according to the minister of tourism.

Israel’s Ministry of Tourism plans to increase the number of campgrounds around the country.

Nazareth will be the title of a new miniseries produced by Fox about the years Jesus spent growing up in this Galilean village. The Bible records nothing of this period in Jesus’ life.

Leen Ritmeyer provides some corrections to the story about the Temple Mount chisel.

Archaeologists working in southern Egypt have discovered two tombs, including one with “a trove of artifacts including reed pens and a bronze inkwell.” They date to about 600 BC.

A cave with human remains from the first century was discovered near Ein Tzurim south of Bethlehem.

Bruce Chilton revisits the issue of the authenticity of the James Ossuary.

Paleojudaica reflects on the latest developments with the Gospel of Jesus’ Wife. Bible History Daily has a much more thorough review.

Publications of the Oriental Institute, 1906-2014: Exploring the History and Civilizations of the Near East. Edited by Thomas G. Urban and Leslie Schramer, compiled by Zuhal K. Sharp. Chicago: The
Oriental Institute, 1991, 2014. Second revised edition. 28 pages (more than 750 titles). All titles published by the Oriental Institute, with active links to their web pages, alphabetically arranged.


The Final Days of Jesus is available today for Kindle for $0.99.

The weekly ASOR roundup is here.

HT: Jack Sasson

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Excavations in Hebron have already revealed an Iron Age house, artifacts from the 10th century, and Second Temple period items.

Nadav Shragai writes in Israel HaYom on recent Temple Mount discoveries that have not been publicized.

Plans are underway for a new museum at Petra.

The Rapid City Journal recounts how a collection of cuneiform tablets came to be in the collection of Black Hills State University in South Dakota.

National Geographic presents “Indiana Jones and the Adventure of Archaeology,” a new exhibition coming to the Fort Worth Museum of Science and History.

Ferrell Jenkins has posted several entries recently in his Visualizing Isaiah series: a skirt of sackcloth, trusting in horses and chariots, and a booth in a vineyard.

Jerusalem’s Biblical Zoo has welcomed a new male lion to replace the one who died last year.

ASOR has a roundup of stories from around the world.

HT: Joseph Lauer, Charles Savelle, Jack Sasson

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Leen Ritmeyer has photos and interpretation of the latest illegal excavations on the Temple Mount.

Ritmeyer suspects the revealed wall line may be the northern boundary of the 500-meter square pre-Herodian Temple Mount.

New excavations began at Tel Hebron this week.

Gershon Galil has translated the earliest Jerusalem alphabetic inscription be a reference to “wine part.”

Some rare fabrics dyed with extract from the murex shell have been discovered. The three colors found “represent the most prestigious colors in antiquity: indigo, purple and crimson.”

A couple of Top Discoveries of 2013 have been posted: Gordon Govier (Christianity Today) and
Noah Wiener (Biblical Archaeology Society).

In 2012, from time to time I surveyed excavation reports published by the Israel Antiquities Authority. I did not have time for that in 2013, but you can peruse the list here.

Scholars are using Google Earth to trace ancient trade routes around Antioch of Syria.

Currently on exhibition at the Israel Museum: Mapping the Holy Land II: Cartographic Treasures from the Trevor and Susan Chinn Collection.

Logos Bible Software has a pre-publication sale on Biblical Archaeologist/Near Eastern Archaeology 1992–2011 ($140).

Timothy Valentino has written an outstanding eulogy for Professor David A. Dorsey.

HT: Joseph Lauer, Jack Sasson, Charles Savelle

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Some intrigue surrounded the recent discovery of a well-preserved Israelite proto-Aeolic capital when the tour guide who stumbled across it reported that the authorities told him to keep silent about it, ostensibly for political reasons. For the background and photos, see this report from last April.

This week a story in Arutz-7 claims that the secret location will be revealed next Friday. The article begins:

The location of a major archaeological find that was kept secret until now will be revealed to the public on Friday, next week. The find is being touted as a royal castle that could have belonged to Israel’s most celebrated king – the Bible’s King David.

There are several problems with this sensational report: (1) this type of architecture in Judah dates to several centuries after the time of David; (2) the impressive proto-Aeolic capital is in a water system and evidence of a palace is so far lacking; (3) the location has already been published in D. Ein-Mor and Z. Ron, “An Iron Age Royal Tunnel Spring in the Region of Nahal Rephaim,” in G. Stiebel et al., eds., New Studies in the Archaeology of Jerusalem and its Region, 2013. An abbreviated version is available online in Hadashot Arkheologiyot. (This reference comes from Zachi Dvira, via Joseph Lauer.)

It is possible that by overreaching in claims, the media may obscure the true significance of this discovery. Rather than speak of palaces and David, the comparison should rather be made with Hezekiah’s Tunnel.

(1) Both of these tunnels are water systems that bring water from a spring to a storage pool. (2) These are two of the longest underground water channels in the Judean hills, with Hezekiah’s Tunnel running 1,750 feet and the new one at ‘Ain Joweizeh running about 700 feet. (3) Both date to about the 8th century BC, with the date of the ‘Ain Joweizeh tunnel coming from a comparative analysis of other proto-Aeolic capitals found in Judah and Jordan. (4) Both seem to have royal connections, with the Siloam Inscription in Jerusalem and the royal architecture at ‘Ain Joweizeh.

What was the purpose of the ‘Ain Joweizeh tunnel? The excavators suggest that it may have been connected to “an estate or royal palace similar to Ramat Rahel here during the eighth–seventh centuries BCE; another possibility is a settlement from this period that is mostly buried beneath the farming terraces covering the ravine.” Presumably significant features are not visible on the surface and the excavators did not have the time to begin a large-scale excavation of the area. The proximity of the site to the security wall may complicate present or future attempts at excavation.

The site is located 5.5 miles (9 km) southwest of the Old City of Jerusalem, 3.5 miles (5.5 km) northwest of Bethlehem, and just down the slope to the west of Har Gilo. The map below shows the site circled in red.

Sheet_17-joweizeh
Western environs of Jerusalem
Map from the Survey of Western Palestine (1881)
google-earth-ain-joweizeh
Western environs of Jerusalem
Screenshot from Google Earth
http://www.hadashot-esi.org.il/Images//6087-1.jpg
Location map and plan of the spring based on Marcus and Ben-Yosef and Ron. Image from Hadashot Arkheologiyot
http://www.hadashot-esi.org.il/Images//6087-4.jpg
Proto-Aeolic capital in location
Image from Hadashot Arkheologiyot
http://www.hadashot-esi.org.il/Images//6087-3.jpg
Reconstruction of proto-Aeolic capital
Image from Hadashot Arkheologiyot

Another image showing the inside of the tunnel itself is posted at Maariv. (HT: Joseph Lauer)

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The Book and the Spade has a two-part interview with Kenneth Bailey on the biblical account of Jesus’ birth. (Direct links: part 1, part 2)

Of the James ossuary inscription, Gabriel Barkay says, “It is an authentic inscription.”


The Washington Post reports the Christians who are coming to Bethlehem and the Christians who are leaving.

Ferrell Jenkins takes a moment out to describe the blogs he reads and more.

The Israeli State Comptroller’s report on the illegal excavations on the Temple Mount has been kept secret, until now.

A report in a Knesset committee this week described Israel’s failure to protect ancient wooden beams on the Temple Mount.

Fox News suggests six unusual ways to visit the Holy Land.

Scholars are now studying graffiti left by medieval pilgrims at Bethlehem’s Church of the Nativity.

The ASOR Blog has a roundup from the broader world of archaeology.

HT: Joseph Lauer, Charles Savelle

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This week’s edition of the Caspari Center Media Review has several stories of interest.

Of tourist sites in Nazareth:

In anticipation of the Christmas season, Zvika Boreg compiles a list of places to visit in Nazareth, including Mount Precipice, “where the people of Nazareth tried to throw Jesus to his death but he escaped, and – according to the legend – jumped from there to Mount Tabor,” and the Catholic and Greek Orthodox Churches of the Annunciation.

Of trash on the “Jesus Trail”:

Christian pilgrims walking the Jesus Trail are sure to encounter mounds of trash at various points along the way, writes Yair Kraus. The 65-kilometer trail runs from Nazareth to Capernaum and passes through sites that are associated with the life of Jesus. But the lack of supervision has made it possible for people to use the trail as an illegal dumping ground. Says one tour guide: “Christians think we are a third world country.” The Minister for the Protection of the Environment has asked the local municipalities to form a joint council to deal with the issue.

Of the St. John in the Wilderness Monastery that is not in the wilderness:

Dr. Adam Ackerman writes about the St. John in the Wilderness Monastery, located in the village of Ein Kerem on the outskirts of Jerusalem. According to Christian tradition, John the Baptist lived in a cave that is now hidden within the monastery, where he “fed on honey, locusts, and plant roots, and drank from the waters of the spring….” The monastery is located within a pastoral setting, which raises the question of why it is called St. John of the Desert. The monks explain that the name is “spiritual and not geographical, a ‘desert’ in the sense of a place of solitude and detachment for spiritual elevation.” Ackerman goes on to describe how John the Baptist left this place when he was twenty years old and went to the Judean desert where he “joined the cult of the Essenes … and baptized Jesus.”

The full report is here.

Monastery of St John in Wilderness, tb020305195
Monastery of St. John in the Wilderness
Photo from Judah and the Dead Sea
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