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A friend wrote and asked me if I knew why the star in the Bethlehem church has 14 points.  This star is located at the traditional place of Mary’s delivery of Jesus in a cave below the Church of the Nativity.

Bethlehem Church of Nativity, place of birth, tb102603467 Traditional place of Jesus’ birth in Bethlehem

I don’t know.  Everyone knows there were three magi, not fourteen.  Maybe there were fourteen shepherds?  Or maybe fourteen cows (or combination of stable animals)?  Or fourteen rooms in the inn?  Maybe Jesus was born on the 14th, and not the 25th of December.  Maybe, like Joseph in Genesis, it stood for twelve children and his mother and father.

There’s a list on this web page that shows stars with various numbers of points and gives their explanations.  The four-pointed star is used as the “star of Bethlehem,” and its shape as a cross is symbolic of Jesus’ death.  The five-pointed star is also the “star of Bethlehem,” as it is “shaped roughly like a human being.”  There’s the six, seven, eight, nine, and twelve-pointed stars.  But none with fourteen.

I asked my friend Tom Powers in Jerusalem.  He wondered if it might be related to the 14 Stations of the Cross.  But then he checked with a friend, who suggested it stands for the three-fold “fourteen generations” of Jesus’ genealogy given in the Gospel of Matthew.  He and I agree that makes the best sense, though we haven’t seen it in print.

A few comments on those genealogies now that I’m thinking about them.  The genealogy of Jesus in Matthew has three sections with fourteen generations each.  The place where the breaks are located is significant.  The first break is with David.  Matthew’s Gospel makes the point that Jesus is the “Son of David,” the expected Messiah described in the Old Testament.  The second break is at the exile.  A more subtle point that Matthew makes is that Jesus is the expected child who would be born in the exile to bring his people out of the exile.  You really have to understand Isaiah in order to get this, and Matthew did.

The fourteen generations are not exhaustive.  They appear to be arranged that way (with certain known individuals left out) in part to assist in memory.  I wonder if you’ve ever taken advantage of this help that Matthew provided.  If that’s not enough, you might find the song, “Matthew’s Begats,” by Andrew Peterson helpful.  The entire song is composed of this genealogy.  This Christmas season I’m enjoying not only this song, but the entire album.  The best Christmas music is drenched with the Old Testament.

Star of Bethlehem at Nahal Iyon, tb040400870 The “Star of Bethlehem” in Galilee
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I realize that posting lecture notices only serves to make jealous a large portion of this reading audience, but in the interest of serving those who may be within driving distance, I will persist.  I think that there are more lectures in the coming week from non-American archaeologists who are on their way to New Orleans for the annual meetings of ASOR and SBL.

From Pittsburgh Theological Seminary:

Pittsburgh Theological Seminary will host Zvi Lederman, a researcher in archaeology at Tel Aviv University, Sun., Nov. 15 at 7:30 p.m. in the Knox Room. Lederman will present a lecture entitled “At the Border: Iron Age Beth Shemesh.”

Its location, name, and history would indicate that Beth-Shemesh was a community on the Philistine border. When the Ark of the Covenant was taken by the Philistines, it was finally returned to the people of Beth-Shemesh, but the Lords of the Philistines, stepping after the Ark, went only “up to the border of Beth-Shemesh.” Dr. Lederman will discuss recent excavations that have illuminated life at Beth-Shemesh from a series of flourishing Iron Age 1 villages (1200-950 BCE) to a fortified Iron 2 city established during the days of the early Monarchy. In the course of its history, this important biblical town became embroiled in conflicts with the neighboring Philistines as well as conflicts between Israel and Judah, Syria and Ephraim, and eventually between Judah and the Assyrians.

Lederman was a member of the Land of Ephraim Survey, and has excavated at Beer-Sheba and Shiloh. Since 1990 he has served as co-director of the Te Beth-Shemesh excavations.

A reception will follow the lecture. Additionally, the Bible Lands Museum will be open from 6:00-7:30 p.m. and after the presentation. This event is co-sponsored by the Biblical Archaeology Society of Pittsburgh.

See the website for contact information.

HT: Joe Lauer

Beth Shemesh excavations, dumps, basket women, mat03005 Excavations at Beth Shemesh, 1931

This is one of 25 photos of Beth Shemesh in the Southern Palestine volume of The American Colony and Eric Matson Collection (Library of Congress, LC-matpc-03005).

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The traditional location of the tomb of Jacob’s beloved wife is located on the north side of Bethlehem, next to the main highway that has run from Jerusalem to Hebron for thousands of years now.  The photo below gives a good idea of what the monument looked like in the early 1900s.  It’s quite picturesque.

Bethlehem, Rachel's Tomb, mat09188 The traditional Tomb of Rachel, early 1900s

Today, it’s a little harder to get a photo (see below).  The tomb is here, just behind that fortified IDF watchtower on the right.  The ancient highway now has “walls reaching up to heaven,” and Joshua himself might have despaired of getting through.

The reason for such security is that the tomb is a holy site for some religious Jews, but the Arab city of Bethlehem has grown up around the tomb.  When the Israelis built the partition wall, they designed its route so that the tomb and the road accessing it would stay on the Israeli side of the wall.  In difficult days, even this protection is not enough and travel to the tomb is banned.  The Palestinians who live next to the tomb can no longer cross the street. 

Bethlehem Rachel's Tomb approach, tb092204912b

Access to the traditional Tomb of Rachel, Sept. 2004

Looking for a bright spot in all of this?  How about this: the tomb has nothing to do with Rachel anyway.  According to 1 Samuel 10:2, her tomb was in the tribal territory of Benjamin, which begins five miles north along the Hinnom Valley of Jerusalem.  So all this expense and rancor is over Jews who want to pray at what likely was originally the tomb of a Muslim holy man!

The top photo is one of more than 550 photos included in the Southern Palestine volume of The American Colony and Eric Matson Collection (Library of Congress, LC-matpc-09188).  For less than 4 cents a photo ($20/CD), you get a unique and outstanding collection of high-resolution photographs of Bethlehem, Hebron, the Shephelah, Tell Beit Mirsim, the Judean wilderness, Jericho, the Jordan River, the Dead Sea, Masada, Qumran, and the Negev.

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This week’s Explorator mentions several articles that may be of interest to readers here:

Evidence for tsunami events at Caesarea:
http://www.sciencedaily.com/releases/2009/10/091026093728.htm Rethinking the ‘odds’ of the Talpiot Tomb:
http://www.bibleinterp.com/articles/tomb357926.shtnl Feature on mapping Iraq’s archaeological sites:
http://www.dvidshub.net/?script=news/news_show.php&id=40707 A Roman-era cemetery from near Hebron:
http://www.maannews.net/eng/ViewDetails.aspx?ID=235964

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Early Western visitors were intrigued by a conical mountain about 4 miles (6 km) southeast of Bethlehem.  Known by the Arabs as Jebel el Fureidis (Little Paradise Mountain), the site was believed to be the monument built by King Herod and named after himself. 

Herodium, ruins on summit, mat01383

Herodium, eastern tower, date of photograph: 1910-26.
From the Southern Palestine volume of The American Colony and Eric Matson Collection (Library of Congress, LC-matpc-01383).

Edward Robinson visited the site in 1838.  He described his visit in his second volume of Biblical Researches in Palestine: “Leaving here our horses, a steep ascent of ten minutes brought us to the top of the mountain, which constitutes a circle of about seven hundred and fifty feet in circumference. The whole of this is enclosed by the ruined walls of a circular fortress, built of hewn stones of good size, with four massive round towers standing one at each of the cardinal points. . . . The tower upon the East is not so thoroughly destroyed as the rest” (170-71).

Today one can see how impressive that solid eastern tower is.  Excavations began at Herodium in 1962 under the Franciscan Virgil Corbo.  After Israel took the area in 1967, Ehud Netzer continued the archaeological work.  Two years ago, Netzer discovered the long-sought-for tomb of Herod.

Herodium interior, tb102603570

Herodium with eastern tower on right
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We’re not sure who built the enormous water reservoirs three miles south of Bethlehem, but there’s no evidence that they are related to their namesake.  It is most likely that King Herod or one of his successors built these pools to supply Jerusalem with water.  A complex and sophisticated series of aqueducts was constructed both to feed these three pools as well as to transport the water from here to multiple locations in Jerusalem. 

The water system naturally required repair over the years, but it continued in use, off and on, through the British Mandate period.  One evidence of the significance of these pools is the presence of a fortress built by Suleiman the Magnificent in the 16th century.  (Yes, this is the same ruler who built the walls around the Old City of Jerusalem and constructed the fortress still standing at Aphek-Antipatris.)

The photo below was taken by the American Colony photographers in the early 1900s.

Solomon's Pools from west, mat07571Solomon’s Pools, view from west, early 1900s 

Today the area has changed dramatically, making it difficult even to locate Suleiman’s fortress.  Other attempts that I have made to photograph the three pools have been thwarted by the forest that has been planted in the area.

Solomon's Pools area from west, tb112406464 Solomon’s Pools, view from west, 2006

The top photograph is from the newly published Southern Palestine volume of The American Colony and Eric Matson Collection (originally Library of Congress, LC-matpc-07571).  The CD includes more than 550 high-resolution photographs from the Dead Sea, Jordan River, Jericho, Judean hill country, Shephelah, and Negev.

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