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The eleventh season at Khirbet el-Maqatir has concluded with word of a spectacular find that cannot yet be revealed. The team excavated several Roman-period silos, a first-century ritual bath, and an Iron Age house. The season at Tel Burna is coming along nicely. The First Week Wrap-up provides an overview of the known stratigraphic sequence of the site. The report for days 6-7 include a photo of a large monolith and a beautiful Iron IIB pavement. John Black shows how archaeological work in Jerusalem has undermined historical criticism of the Gospel of John. A Picasso drawing is being raffled to raise money to preserve the archaeological remains of Tyre. The Egyptian Museum in Cairo was recently closed to tourists by striking employees. Leon Mauldin illustrates Jeremiah’s message of the cursed man who will be like a “shrub in the desert.” He follows that up with a photo of a “land of salt.” Barry Britnell shows with photos why the Cilician Gates are important for Paul’s journeys. Douglas Petrovich provides a summary of his recent article that serves as a “John the Baptist” role for his forthcoming book, Evidence of Israelites in Egypt from Joseph’s Time until the Exodus. Pools of Bethesda southern pool from west, tb011612879 Southern pool of Bethesda
Photo from the Pictorial Library of Bible Lands

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From the Daily Star:

Sidon is set to have its own national museum on site a leading archaeological dig, with donors and developers ready to sign a contract for its construction Monday.The museum project will be built on land owned by the Directorate General of Antiquities at the Frère site. The British Museum has been conducting excavations at the Frère site for the past 14 years, and it is considered one of the most important archaeological digs in the region.
[…]
The museum will house archaeological finds that demonstrate the contribution of various civilizations to the city of Sidon. Excavations at the site have shed light on the city’s history, and the remnants discovered date back as far as 4000 B.C., according to the head of the British Museum expedition, Claude Doumit Sarhal.
“The artifacts provide insight into historical phases of the city and highlight the importance of the Mediterranean civilizations and cities in communicating with other civilizations,” she said.
“The number of the archaeological pieces excavated reaches almost 1,000,” Doumit Sarhal said. “You can imagine what could be buried under the historical site of the whole city, and under the 22 hectares of land that constituted the ancient city-state.”

The full article provides more details. Sidon is mentioned 20 times in the Old Testament, most frequently as an object of condemnation in the prophets. In the New Testament, both Jesus and Paul visited the city (Matt 15:21; Acts 27:3).

HT: Jack Sasson

Sidon, Egyptian Harbor from Castle of St Louis, adr090508696
Egyptian harbor of Sidon from Castle of St. Louis
Photo from the Lebanon volume of the Pictorial Library of Bible Lands
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Eilat Mazar has resumed excavations in the (so-called) Ophel, and her partners at Armstrong College plan to provide regular updates. They begin with an on-location interview of Mazar.

Excavations continue to reveal Egyptian presence in Joppa from the New Kingdom period.

Mark Fairchild’s search for ancient synagogues in Turkey is profiled in the local press. The article includes an interesting video by Fairchild of his discoveries.

In light of an article in the Wall Street Journal, Charles Savelle reflects on the value of knowing biblical geography.

Ferrell Jenkins is back in Israel and he shares a rare photo of Jacob’s well.

King Tut and his predecessors may have been afflicted with temporal lobe epilepsy.

Did you forget to celebrate the 2000th anniversary of Caligula’s birthday?

Clean-up of the polluted Kishon River is finally scheduled to begin, 12 years after divers were found
to have contracted cancer.

The cedars of Lebanon are threatened by climate change.

As Rosh HaShanah (the New Year) begins in Jewish homes around the world at sundown on Sunday,

Wayne Stiles reflects on the Gezer Calendar and other ways we keep time.

The 50th anniversary of Lawrence of Arabia inspires Anthony Horowitz to travel to Jordan.

HT: Explorator, Jack Sasson
Wadi Rum Jebel el Qattar, df070307712
Wadi Rum. Photo from the Pictorial Library of Bible Lands.
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(Post by Seth M. Rodriquez)

“What do you know about the biblical city of Zarephath?  Where is it mentioned in the Bible?  What biblical events happened there?”  It is a well-known fact that while teaching or preaching, it is helpful to start your dialogue by asking questions that will gain the attention of your listeners.  In addition, in today’s day and age where so much of people’s intake of information is visual, this technique can be even more effective if it is coupled with a picture, such as this one:

Although the photo and the name of Zarephath may not be familiar to most people (even people who are familiar with the Bible), the significance of the place will become evident to your listeners when you connect it with the biblical references to this place.  In other words, it becomes a springboard to an important biblical story.

This week’s photo comes from Volume 8 of the revised and expanded edition of the Pictorial Library of Bible Lands, which focuses on Lebanon. The photo is entitled “Zarephath, Phoenician Harbor and Tell from East” (photo ID #: adr090508617).  Volume 8 is part of the “expanded” features of the PLBL.  It is a completely new volume featuring the pictures of A.D. Riddle, a frequent contributor to this blog.

So where is Zarephath and what is its biblical significance?  Zarephath is an ancient city on the coast of Phoenicia, about 8 miles (13 km) south of Sidon and 14 miles (22 km) north of Tyre.  In antiquity, it had a long and productive existence: it was inhabited from the Late Bronze Period (1600 BC) through the Byzantine Period (AD 600), so it was standing in both Old Testament and New Testament times.  There is also a modern village about a mile from the site today.  Naturally the name of the town changed over the years and as you moved from one culture to another: it was referred to as “Zarephath” by the Israelites, “Sarpu’uta” by the Egyptians, “Sariiptu” by the Assyrians, “Sarepta” by those in Hellenistic and Roman times, and “Sarafand” today.

Zarephath occurs in two chapters in the Bible: 1 Kings 17 and Luke 4.  In the book of 1 Kings, Zarephath is the town where the Lord instructed Elijah to go during the last part of the three-year of drought in Israel.

Then the word of the Lord came to him, “Arise, go to Zarephath, which belongs to Sidon, and dwell there. Behold, I have commanded a widow there to feed you.” (1 Kgs. 17:8-9, ESV)

While he was there, the Lord provided for Elijah, the widow, and her son in a miraculous fashion.  This was followed by another miracle when the widow’s son died and the prophet raised him back to life.

The drought ended in the next chapter, 1 Kings 18, after Elijah confronted the prophets of Baal on the top of Mount Carmel.  In a way, the events in Zarephath were a subtle precursor to the dramatic confrontation in 1 Kings 18.  Zarephath was in the territory of Sidon, the homeland of Queen Jezebel and a region where Baal was worshipped.  In fact, Jezebel was the one responsible for making Baal worship the official state religion in Israel after she married King Ahab, as 1 King 21:25-26 makes clear.  In light of all this, Elijah’s words to the widow in chapter 17 are significant:

For thus says the Lord, the God of Israel, “The jar of flour shall not be spent, and the jug of oil shall not be empty, until the day that the Lord sends rain upon the earth.” (1 Kgs. 17:14, ESV, emphasis added)

This was a bold claim in the territory of Baal-worshippers: the God of the Israelites will perform a miracle on your behalf, not the god of the Sidonians.  The widow herself seems to have already had faith in the God of Israel (1 Kgs. 17:12), but when 1 Kings 17 is studied in context with 1 Kings 18 the theme seems to be that God is mightier than the false god Baal.

Finally, in Luke 4:24-26, Jesus references these events while discussing the fact that a prophet has no honor in his hometown.  Jesus was almost stoned after saying this, probably because he used examples where Israelite prophets were used as a means of blessings to Gentiles … a truth that was not very palatable in 1st century Galilee.

This and other photos of the Zarephath are included in Volume 8 of the Pictorial Library of Bible Lands and can be purchased here. More information and photos about Zarephath can be found on the BiblePlaces website here.

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The Macherus article in the newest issue of Biblical Archaeology Review is quite good, especially with its reconstruction diagrams. A particularly impressive photo is the panoramic shot from Macherus showing Masada, Herodium, and Jerusalem. I was surprised to see the entire article available online this morning. If you don’t subscribe to the print edition, you have a brief chance to read it before it goes behind the subscription wall. An annual digital subscription to BAR is now available for $20. A 21-m-long sediment sample near the Dead Sea is providing scientists with information about the area’s climate in history. According to Thomas Litt, the results “clearly show how surprisingly fast lush Mediterranean sclerophyll vegetation can morph into steppe or even desert vegetation within a few decades if it becomes drier.” The level of the Sea of Galilee dropped more than two feet this summer. Carl Rasmussen has just added photos to his site of a place in Galilee I have not seen: Domus Galilaeae is a Roman Catholic retreat center overlooking the northern side of the Sea of Galilee. And his latest travel tip suggests an alternative viewpoint now that Arbel is controlled by Park Rangers and closes way too early. Wednesday marked the 200th anniversary of John Lewis Burckhardt’s visit to Petra. He was 27 when he re-discovered the Nabatean city for the western world on August 22, 1812. Gus W. Van Beek died this week. He was Curator of Old World Archaeology in the National Museum of Natural History, Smithsonian Institution and recent author of Glorious Mud! How in the world did the ancients ever move massive stones such as the trilithons in the Jupiter Temple of Baalbek that weigh more than 1,000 tons? Paleobabble answers that question with diagrams and translation from an older French article. Baalbek, Jupiter Temple western wall trilithon, adr090511208 Trilithon in Jupiter Temple, Baalbek (photo from the Lebanon volume of the Pictorial Library of Bible Lands)

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The Daily Star (Lebanon) reports on the continued excavations in the port city of Sidon.

Excavations led by a delegation from the British Museum at the Frères’ archaeological site in the old city of Sidon unearthed more important antiquities during their 14th year, it was revealed Tuesday.
Preparations also got under way for the construction of a museum to display the findings at the site. The construction is due to begin in September.
Discoveries at the site since excavations began in 1998 have revealed artifacts from the Early Bronze Age, which began around 3,000 B.C., through to the Iron Age, which covered around 1,200-539 B.C.
Among the latest discoveries was a particular type of Phoenician architecture, which the archaeologists said was not commonly found in Lebanon, consisting of stones cut for the construction of walls or floors.
Over 50 amphorae were also found, as well as a stunning Attic vase, depicting two riders going to war wearing white tunics and holding spears.

More details of the discoveries are given in the full story.

Sidon, Sea Castle and causeway, adr090508658
Sidon, Sea Castle and causeway (photo source)

Sidon is mentioned many times in the Old and New Testaments. Some passages indicate that Sidon was intended to be the northern border of Israel (Gen 10:19; 49:13; Judg 1:31; 2 Sam 24:6), and in the days of Zerubbabel cedars were imported for the Second Temple (Ezra 3:7). Both Jesus and Paul visited the city or area of Sidon (Matt 15:21; Acts 27:3). Though prophets condemned the city (Isa 23:2-12; Jer 47:4; Ezek 28:21-22; Joel 3:4), Jesus declared that Sidon would fare better on the day of judgment than Chorazin and Bethsaida (Matt 11:21-22).

HT: Jack Sasson

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