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Attempts to sensationalize this story by connecting it to the prophet Jonah should not be allowed to obscure the significance of a fortress recently uncovered in Ashdod. The Israel Antiquities Authority (IAA) press release blows it on all things “Jonah.”

At ‘Giv’at Yonah’, in Ashdod, Archaeological Finds were Uncovered that Verify the Existence of Life there at the Time of Jonah the Prophet
The foundation of a large fortress that was situated there during the First Temple period was exposed in an excavation the Israel Antiquities Authority conducted with funding provided by Hofit – Ashdod Development & Tourism Company, Ltd.
At ‘Giv’at Yonah’ (the Hill of Jonah) in Ashdod, which according to various traditions is identified with the burial place of the prophet Jonah, archaeological finds were exposed that verify the existence of life there during the First Temple period, at the time of this prophet.
In a trial archaeological excavation the Israel Antiquities Authority carried out on ‘Giv’at Yonah’ in Ashdod prior to development work by Hofit –Ashdod Development & Tourism Company, Ltd. remains of massive walls more than 1 m wide were found that are dated to the late eighth century and early seventh century BCE.
In the estimation of the excavation director, Dmitri Egorov, of the Israel Antiquities Authority, these walls constituted the base of a large building from the First Temple period, the time when Jonah the prophet was active, who lived in the eighth century BCE and was famous for having been swallowed by a fish after he refused to “go to Nineveh…and proclaim against it” (Jonah 1:2).

One can understand why a news organization would try to hype this discovery and in the process distort the data, but it is disturbing that a scientific governmental organization such as the IAA would fail to get basic historical and geographical facts right.

1. The IAA gets the chronology wrong. Jonah was a prophet in the first half of the 8th century, during the reign of Jeroboam II (793-753 BC). This fortress dates to the late 8th and early 7th centuries.

Thus the claim made in the headline and throughout the story is false. This should be clear later in the press release when the district archaeologist states that the fortress belonged either to the Assyrians or to the Judean king Josiah (640-609 BC).

2. The IAA gets the geography wrong. Jonah was a prophet in the northern kingdom, from the Galilean city of Gath-hepher (2 Kgs 14:25). He fled on a ship via the port at Joppa. There is no
evidence that he ever traveled to Judah or to the territory then controlled by the Philistines.

3. The IAA fails to note the value of the “various traditions” that identify the site as the “Hill of Jonah.” There is no Jewish or Christian tradition that Jonah was buried here. Only a decade ago did
“Atra Kadisha” identify it as the tomb of Jonah. It is relevant that the purpose of Atra Kadisha is to prevent the excavation of ancient Jewish tombs. The Atra Kadisha declaration follows a Muslim tradition, which is much too late to be taken as having historic value.

What is important in this story is the discovery of a fortress apparently from the time of Hezekiah when the Philistines were caught in a bit of a tug of war between Judah and the Assyrians. For more details, see Sennacherib’s Siege of Jerusalem in Context of Scripture 2.119B.

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Excavations of Iron Age fortress at Givat Yona. Photo by IAA.
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Aren Maeir and the excavations he directs at Gath are profiled in an interesting article at Israel 21c.

Wayne Stiles describes the biblical significance of Ein Harod. I would add that when I was at the site a few weeks ago, the gates were locked up tight. A call to the office revealed that the national park is closed “indefinitely.”

Being covered in the dust of your rabbi is not an urban legend.

Tom Powers takes his readers on a tour underneath the Lutheran Church of the Redeemer. The excavations are slated to open to the public later this year.

Shmuel Browns hikes Nahal Michmash. He notes some of the many biblical connections.

Ferrell Jenkins provides two helpful photos for the next time you’re studying or teaching the story of Samson tying the foxtails together.

The Bible Lands Museum Jerusalem is hosting a lecture this evening in English by Sarah Salon,
“Sprouting Stories – Medicinal Plants in the Bible and growing a 2,000 Year Old Date seed from Masada.”

Cliffs near Michmash and Geba from south panorama, tb092706105
Cliffs near Michmash and Geba, the area where Jonathan climbed to surprise the Philistines (1 Sam 14)
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A report from the Media Line describes plans to construct a boardwalk along the beach of Gaza City.

Archaeologists are concerned that the construction will destroy remains from the city’s past.

The Tourism and Antiques Ministry in Gaza has come out against the plan to give displaced residents land in the Beach Camp, saying they have archeological remains of an ancient port from the Roman era.
“These lands are the location of very important archeological sites. Excavations were conducted on this site from 1995 till 2005 by the French School of Antiques and Excavation,” says Hayam Al-Bittar, the head of the ministry’s museums department. “We should be doing our best to protect this site, not to offer it as compensation for people to build on it who don’t appreciate their heritage and history.”
She has vowed to file a complaint to the cabinet and, if all else fails, will resign from her position. “Not on my watch,” Hayam warns. “We will not rest until we ensure the safety of this location.”
The United Nations Education and Scientific Organization (UNESCO) and the French School of Antiques and Excavation are backing her, but an informal survey of Gazans about the corniche and its impact finds little concern about the damage to the archeological remains.

The full article is here.

Beach in Gaza Strip, tb040305579

Beach south of Gaza City
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The “Roads of Arabia Exhibition,” mentioned here in February, opened this week in Berlin. The transfer of the collection from St. Petersburg was quite a challenge. In the fall the exhibition is
scheduled to move to Washington, DC.

Luke Chandler explains exactly where the Khirbet Qeiyafa ostracon was discovered.

The process of wine-making in ancient times is described in the Jerusalem Post (but the editor chose to illustrate it with a photo of an olive press).

Aren Maeir is always ahead of the curve, but now he outdoes himself by restoring pottery from the 2012 season. The photos show that they’re digging up some great artifacts.

Students of Ephesus may be interested in a new historical work by Hans Willer Laale. Ephesus (Ephesos): An Abbreviated History From Androclus to Constantine XI is now available from Amazon ($26-34 for paperback or hardcover; $4 for Kindle).

The Biblical Archaeology Society has produced a 9-minute video on the excavations at Bethsaida.
Zahi Hawass is writing a book.

The ASOR Blog has a round-up of news from the world of archaeology.

The Jerusalem Post has a story on the top 5 bookstores in the city.

Bethsaida Iron Age gate with stela replica, tb011412618

Iron Age gate at Bethsaida
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The proceedings of a conference at Haifa University in 2010 will soon be available in a 620-page book entitled The Ancient Near East in the 12th–10th Centuries BCE: Culture and History, edited by Gershon Galil, Ayelet Gilboa, Aren M. Maeir, and Dan’el Kahn.

Some chapters of particular interest to readers of this blog may include:

Walter Dietrich, David and the Philistines: Literature and History

Gershon Galil, Solomon’s Temple: Fiction or Reality?

Yosef Garfinkel, Saar Ganor and Michael G. Hasel, The Iron Age City of Khirbet Qeiyafa after 
four Seasons of Excavations

Moti Haiman, Geopolitical Aspects of the Southern Levant Desert in the 11th–10th Centuries BCE

Larry G. Herr, Jordan in the Iron I and IIB Periods

Victor Avigdor Hurowitz, Yhwh’s Exalted House Revisited: New Comparative Light on the Biblical Image of Solomon’s Temple

Dan´el Kahn, A Geo-Political and Historical Perspective of Merneptah’s Policy in Canaan

André Lemaire, West Semitic Epigraphy and the History of the Levant during the 12th–10th 
Centuries BCE

Aren M. Maeir, Insights on the Philistine Culture and Related Issues: An Overview of 15 Years of Work at Tell es-Safi/Gath

Troy Leiland Sagrillo, Šîšaq’s [Shishak’s] Army: 2 Chronicles 12:2–3 from an Egyptological Perspective

Ephraim Stern, Archaeological Remains of the Northern Sea People along the Sharon and Carmel Coasts and the Acco and Jezrael Valleys

Christoffer Theis and Peter van der Veen, Some “Provenanced” Egyptian Inscriptions from Jerusalem: A Preliminary Study of Old and New Evidence

And there is much more.

HT: Jack Sasson

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The most dramatic discovery from the first season of excavations at Khirbet Summeily is a unique sculpted animal head. Archaeologists are not sure if the head is of a sheep or a lion, but they say that it is the first of this type they have seen.

Excavations of the site this summer also uncovered an Egyptian scarab, stone figurines, a collection of loomweights, as well as the remains of several buildings. Khirbet Summeily is located near the border of ancient Israel and Philistia, 3 miles (4 km) west of Tell el-Hesi and about 5 miles (8 km) southwest of Qiryat Gat.

Tim Frank has posted the full press release and photograph from Mississippi State University. You may want to check out Frank’s blog “Archaeology and the Bible” while you’re at it, including a recent series of posts on “Life in the Holy Land,” surveying the remarkable work of Gustav Dalman (until now available only in German and Hebrew).

Blog readers may recall Daughter of Lachish, a captivating work of historical fiction written by Frank and published earlier this year by Wipf and Stock (now available from Amazon).

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