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Volumes 1 and 2 of the Ashkelon Reports are now available for free download. From Dig Ashkelon:

As we continue our new discoveries, we are excited to be able to bring you a summary of our results from 1985-2004 in the form of two final report volumes:  Ashkelon 1 and Ashkelon 2.  These two volumes provide over 900 pages of information on the ancient city of Ashkelon and can be downloaded free of charge due to the generous sponsorship of the Leon Levy Foundation. For those scholars who need the printed volumes, please note that they are still for sale at Eisenbrauns.  These volumes – both in their publication, and now in their free distribution – reaffirm  our commitment to making the result of our excavation available to the widest possible audience, so that all can appreciate appreciate and learn from the wonders of the history of Ashkelon.

Elsewhere it is written:

Eventually, each volume in the series will be available for download making the excavation of Ashkelon one of the most accessible in the world.

I don’t have enough positive things to say. Ashkelon 1: Introduction and Overview (1985-2006) fills 700 pages and sells for $135. Ashkelon 2: Imported Pottery of the Roman and Late Roman Periods has 233 pages and sells for $45.

Ashkelon 3: The Seventh Century B.C. has 28 chapters, 800 full-color pages, and sells for $93. The third volume was published this year and is not currently available for download.

Under this model, libraries and institutions will purchase the book and help to cover publication costs. After several years the Leon Levy Foundation will provide the funding so that the digital file (pdf) is made available to researchers and students who otherwise might not be able to afford the purchase. There is much merit in this model and I would love to see other expeditions follow suit.

Ashkelon tell aerial from northwest, tb121704841

Ashkelon from northwest
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In the cleaning of pottery found in the vicinity of the horned altar of Gath, archaeologists have discovered an inscription. Aren Maeir reports that several letters written in ink have been identified, including a mem (“m”).

Maeir has also posted a three-minute video about the two-horned altar in which he describes the
context of the find, the date of its destruction, and the significance of the object.

The altar has now been removed from the site and is in the lab at Bar-Ilan University.

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From the Jerusalem Post:

The word Philistine has come to denote boorishness, an underdeveloped sense of beauty and sophistication, and vulgar materialism.
But remnants of an ancient Philistine hub now being excavated in the ancient city of Gath tell a different story: one of an advanced society boasting sophisticated architecture and an advanced political life.
Excavators of Tell es-Safi/Gath, one of Israel’s largest archeological sites, resume work this week in search of further remnants of a Philistine temple believed to have been toppled by an earthquake in 8th century BCE – an event familiar to millions the world over through the biblical story of Samson.
The temple was discovered a year ago by a team led by Prof.
Aren Maeir of Bar-Ilan’s University’s Department of Land of Israel Studies and Archaeology. Dating back to the Iron Age (10th century BCE), it features two central pillars in accordance with the image described in the story of Samson in the Book of Judges: “He pulled the two pillars together, and down came the temple on the rulers and all the people in it.”
The team has also uncovered collapsed walls that appear to date from an earthquake in the 8th century BCE – an event that could be identical to the earthquake prophesized by the prophet Amos.

The full story is here. On his blog, Aren Maeir is posting daily updates of the excavations.

HT: Joseph Lauer

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Excavations of the Philistine city of Gath (Tell es-Safi) began this week, and Associated Press writer Matti Friedman visited the site with photographer Ariel Schalit. Their profile of the site’s importance and its connection to the Philistines in history is well-written. From the article’s conclusion:

One intriguing find at Gath is the remains of a large structure, possibly a temple, with two pillars. Maeir has suggested that this might have been a known design element in Philistine temple architecture when it was written into the Samson story.
Diggers at Gath have also found shards preserving names similar to Goliath — an Indo-European name, not a Semitic one of the kind that would have been used by the local Canaanites or Israelites. These finds show the Philistines indeed used such names and suggest that this detail, too, might be drawn from an accurate picture of their society.
The findings at the site support the idea that the Goliath story faithfully reflects something of the geopolitical reality of the period, Maeir said — the often violent interaction of the powerful Philistines of Gath with the kings of Jerusalem in the frontier zone between them.
“It doesn’t mean that we’re one day going to find a skull with a hole in its head from the stone that David slung at him, but it nevertheless tells that this reflects a cultural milieu that was actually there at the time,” Maeir said.

The full story is here. Larger versions of the seven photographs may be found here.

HT: Joseph Lauer

Gath, Tell es-Safi, from north, tb022807582

Gath from the north
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The Travel section of the New York Times features an article by a volunteer to last summer’s excavations of the Philistine city of Ashkelon.  Sam Roberts writes:

The expedition is a mix of Outward Bound and summer school. The classes are all outdoors — below ground, mostly — in deep pits excavated in grids marked on a 130-acre bowl atop an eroding cliff that overlooks the beach below. The site is part of a national park, populated by picnickers and jackals and mongoose, with guest appearances by the pink, black and white-crested hoopoe, Israel’s national bird. The accommodations are vastly improved from the first year when, with the group camping out near the dig, the director stumbled into a cesspool and had his pants stolen. These days, the accommodations compare very favorably with sleepaway camp and the hotel food is tolerable (it’s served at a buffet, so at least there’s plenty of it). […] What is striking, too, is the juxtaposition of ancient ruins and modern technology. Each artifact and the daily changing dimensions of the dig are meticulously digitized. “Every field book is typed onto a laptop, every bucket is assigned a bar code to enable us to communicate the results to the archaeological community faster,” said Dr. Daniel M. Master, an archaeology professor at Wheaton College and the expedition’s new co-director with Dr. Lawrence E. Stager, a Harvard archaeology professor and director of the Harvard Semitic Museum, who has overseen the dig for 25 years.

The article includes information about qualifications to volunteer at Ashkelon as well as the cost and deadline.  (The cost doubles for those getting academic credit from Harvard.)  The writer includes the Israelites as among the ancient groups that lived in the city, but I’m having difficulty recalling when that could have been.

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Aren Maeir has been dropping hints along the way but as the season wraps up, he is more certain.  He writes:

The first [photo] is a working view of the structure which I believe we can now firmly claim to be a temple! The structure, which has at its center two large pillar bases, and some of the exterior walls, had various cult related objects found in its vicinity.

The Jerusalem Post picks up the story and explains some of the biblical significance:

Prof. Aren Maeir, of Bar-Ilan University’s Martin (Szusz) Department of Land of Israel Studies and Archaeology, said on Wednesday that the temple may shed light on the architecture in Philistia at the time when Jewish hero Samson purportedly brought the temple of Dagon down upon himself.
Maier said the architecture of the Philistine temple, the first ever found at Gath, sheds light on what the temple of Dagon would have looked like, in particular the two pillars that anchored the center of the structure.

The story is also reported in Arutz-7.

How do they know that this is a temple and not a house or a shop?  If you’ve ever wondered how archaeologists make such determinations, I highly recommend that you read this morning’s brief post by Maeir in which he explains what they didn’t find as well as what they did.

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