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Caiaphas was the high priest in Jerusalem in the early part of the first century, and he is best known for his role in the trial of Jesus (Matt 26:57-68). This ossuary belonged to his granddaughter and was looted from a tomb in the Elah Valley. The correspondence with New Testament names is interesting. Caiaphas’ son was named Jesus (Yeshua) and his granddaughter Mary (Miriam).
From the Israel Antiquities Authority press release:

Three years ago the Israel Antiquities Authority Unit for the Prevention of Antiquities Robbery acquired a decorated ossuary bearing an engraved inscription. The ossuary was discovered by antiquities robbers who plundered an ancient Jewish tomb of the Second Temple period. During the course of the investigation it was determined that the ossuary came from a burial cave in the area of the Valley of Elah, in the Judean Shephelah.
To check the authenticity of the artifact and the significance of the engraved inscription, the Israel Antiquities Authority turned to Dr. Boaz Zissu of the Department of the Land of Israel Studies and Archaeology of Bar Ilan University and Professor Yuval Goren of the Department of Archaeology and Ancient Near Eastern Civilizations of the Tel Aviv University.
This week, the two scientists published the results of their research, which summarize the importance of the find and confirm its genuineness. The study appears in the Israel Exploration Journal (Volume 61) published this week by the Israel Exploration Society.
Ossuaries are small stone chests that Jews used for secondary burial of bones; they were quite common in tombs in Israel from the late first century BCE until the beginning of the second century CE. The front of the ossuary that was found is decorated with a stylized floral motif above which is a long Aramaic inscription engraved in Jewish script:

‘Miriam Daughter of Yeshua Son of Caiaphas, Priests [of] Ma’aziah from Beth ’Imri’
(or, an alternative reading:
‘Miriam Daughter of Yeshua Son of Caiaphas, Priest of Ma’aziah from Beth ’Imri’)
In the conclusion of their study Dr. Boaz Zissu and Professor Yuval Goren write, “the prime importance of the inscription lies in the reference to the ancestry of the deceased – Miriam daughter of Yeshua – to the Caiaphas family, indicating the connection to the family of the Ma’aziah course of priests of Beth ’Imri”. Caiaphas is the name of Yeshua’s father, and Miriam’s grandfather. From the wording of the inscription we learn that he belonged to a famous family of priests that was active in the first century CE. One family member, the high priest Yehosef Bar Caiaphas, is especially famous for his involvement in the trial and crucifixion of Jesus.
Ma’aziah /Ma’aziahu is the last of the twenty four priestly courses that served in the Temple in Jerusalem. The list of courses, which was formulated during King David’s reign, appears in the Bible in I Chronicles (I Chronicles 24:18). The signatories to the pledge in the days of Nehemiah include among others, “Maʽaziah, Bilgai, Shem’aiah; these are the priests” (Nehemiah 10: 9). This is the first reference to the Maʽaziah course in an epigraphic find from the Second Temple period. For the first time we learn from an inscription that the Caiaphas family was related to the Ma’aziah course.
[…]
Since the ossuary in question was not found in a controlled archaeological excavation and because of its special scientific importance, it was subjected to microscopic examinations using an environmental scanning electron microscope/energy dispersive spectrometer (ESEM/EDS), the purpose of which was to evaluate its authenticity. The patina covering the sides was checked, with emphasis on the patina covering the inscription. The examinations determined that the inscription is genuine and ancient.
The Israel Antiquities Authority is distressed by the fact that this important find, which was plundered from its original provenance, was removed from its archeological context, thus it will never be possible to know the full story of the burial cave. Sadly, the robbers’ desire of monetary gain has erased entire pages of the country’s cultural history.

The press release is now online. A small photograph is posted here, and Arutz-7 also has the story in English. The AP has a brief article.

For more details, see the article by Zissu and Goren in the current issue of Israel Exploration Journal.

For information about the ossuary of Caiaphas excavated in Jerusalem in 1990, see this post in the series of “Top Ten Biblical Discoveries in Archaeology.”

UPDATE: Ferrell Jenkins has a link to a larger photo.

UPDATE #2: Jim West has a very high-resolution photo from the archaeologist along with three
other AP images. In the comments on that post, Jack Kilmon suggests that this ossuary belonged to the niece, not the granddaughter, of the NT figure. The Jerusalem Post now has an article based on the press release.

HT: Joseph Lauer

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The Weekend Edition of NPR News features a story of Karen Stern’s study of ancient graffiti.

[Karen] Stern, 35, is an archaeologist and an assistant professor in the history department at Brooklyn College. Her passion is the tomb graffiti of the ancient Jews in what was then Roman Palestine. Graffiti has been “published, but sort of disregarded,” she says. “Whereas I think it is intimate, vocal and spontaneous, and adds to the historical record.”
[…]
An expedition to the Southern Galilee a few hours north ends at the site of one of the country’s richest burial sites: Beit She’arim. It is both national park and necropolis; a city of the dead dating back to the first century. There are more than 30 excavated tombs here.
[…]
It’s in the Cave of Coffins that Stern points to two inscriptions in ancient Greek. They are tiny and clustered near niches once holding oil lamps.
One says, “Take courage, Holy Parents of Pharcitae, udes adonitas — no one is immortal.” Stern explains that the dead who are being brought into the catacombs shouldn’t feel that they are weak just because they’ve passed on.
She reads aloud the other inscription: “Good luck on your resurrection.”

The article continues with a report of her visit with Boaz Zissu to a hidden cave at Horvat Lavnin in the Shephelah where they each discovered a new inscription. The NPR website includes the 13-minute audio and 16 photographs.

Achzib, Kh Lavnin, from southeast, tb021707865

Horvat Lavnin, possible site of biblical Achzib, in the Shephelah of Judah
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Hezekiah’s Pool in the Old City of Jerusalem has been a place for depositing garbage for many years.

City authorities are no longer ignoring the health hazard but have begun removing the debris by tractor. The report in Haaretz sent Tom Powers to take some photos and speculate on possible discoveries that could be made if trash removal leads to archaeological excavation. Ferrell Jenkins pulled out some of his earlier photos and discusses the pool’s name and date.

An IMAX film entitled “Jerusalem” but with aerial footage from all of Israel is scheduled for release in 2013, notes Leen Ritmeyer. A six-minute preview is already online.

Tel Burna (Libnah?) has a roundup of activities from the first week of the summer excavation.

On the BiblePlaces page at Facebook, Michael Sisson recommends the iTunes app “British Library 19th Century Collection” for good works about the Holy Land by early explorers. The collection will increase from its current 1,000 works to more than 60,000 titles later this summer.

While you wait for the latest issue of Biblical Archaeology Review to land in your mailbox, you can get a preview of the contents. This includes an announcement of a brand new section of their “award-winning Web site,” Bible History Daily. The screenshot indicates that it will have an RSS feed.

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Antiquities thieves were caught in the act of pillaging a site in the Shephelah. The specific site is not identified, but the article references “a severe wave of theft digs in the area of the Elah Valley near Beit Shemesh.” One is reminded of the recent Israeli archaeologist squabble in which Oded Lipschitz apparently accused Yosef Garfinkel of illegally excavating Socoh. Perhaps the authorities have now discovered the real culprits.

In the latest CitySights video, Danny Herman explores the suggested locations for the tomb of King David.

Leen Ritmeyer’s book on the Jerusalem temple is the best on the subject. David Lang reviews The Quest: Revealing the Temple Mount in Jerusalem on the Accordance Blog.

The Wild West (Jerusalem): If you’re a tourist who wants to get a look at Mea Shearim in Jerusalem, you might want to think twice before venturing in. Apparently Israeli police consider the ultra-orthodox neighborhood a “no-go zone” because they are attacked when they enter. If you get in trouble, don’t expect the police to come to your rescue.

John Byron explains “Why Biblical Scholars Should Participate in at Least One Dig.” I think he only scratches the surface on the value of joining an excavation, but I believe there is at least one thing every biblical scholar (and full-time teacher of the Bible) should do: Go on a Study Tour of Israel. I wouldn’t say that one cannot teach the Bible without such a study, but neither would I say that a one-legged man cannot snow ski.

HT: BibleX

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Some summer excavations in Israel have already begun, and many more will commence within the next month.  Five excavations began yesterday or today: Tel Burna, Kefar HaHoresh, Khirbet Qeiyafa, Wadi Hamam, and Tel Gezer

Three more excavations hit the field next week: Tel Hazor, Tel Kabri, and Khirbet Summeily.  Those beginning in late June or early July include: Tel Dor, Tel Megiddo East, Tell es-Safi (Gath), Tel Akko, and Hippos-Sussita.  Two teams wait until the heat of the summer before getting underway, but both are located next to the beach: Yavneh-Yam and Apollonia-Arsuf.

If you want to volunteer for a dig but cannot participate in the summer or for a lengthy duration, you might consider two year-round operations: Temple Mount Sifting Project and the Dig-for-a-Day program at Maresha (Bet Guvrin).

Last year we published a list of blogs reporting from the excavations and we may prepare another one for this year.  (Any tips on such blogs are appreciated.)

The following list is organized chronologically and based upon dates given at the Find a Dig site, published by the Biblical Archaeology Society.


2011 Excavations Already Concluded

Tamar (Mezad Hazeva): February 20 – March 8, 2011; May 9 – May 22, 2011

Tel Gezer Water System Project: May 21 – June 11, 2011

Khirbet el-Maqatir: May 21 – June 4, 2011


2011 Excavations Presently Underway

Tall Jalul (in Jordan): May 3 – June 17, 2011

Tiberias: May 22 – June 17, 2011

Bethsaida: May 22 – June 25, 2011

Ashkelon: June 5 – July 15, 2011

Tel Burna: June 12 – June 30, 2011

Kefar HaHoresh: June 12 – July 7, 2011

Khirbet Qeiyafa: June 12 – July 22, 2011

Wadi Hamam: June 13 – July 15, 2011

Tel Gezer: June 13 – July 15, 2011


2011 Excavations Not Yet Begun

Tel Hazor: June 19 – July 29, 2011

Tel Kabri: June 19 – July 28, 2011

Khirbet Summeily: June 20 – July 20, 2011

Tel Dor: June 28 – August 5, 2011

Tel Dor 2: June 28 – August 6, 2011

Tel Megiddo East: July 2 – 28, 2011

Tell es-Safi (Gath): July 3 – 29, 2011

Tel Akko: July 3 – July 29, 2011

Hippos-Sussita: July 3 – 30, 2011

Yavneh-Yam: July 18 – August 12, 2011

Apollonia-Arsuf: August 1 – September 11, 2011

Long-running excavations not in the field this year include Megiddo, Tel Rehov, and Dan.

Gezer excavations, tb062806971

Excavations at Gezer
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Leen Ritmeyer explains why he disagrees with Eilat Mazar’s claim that the Second Temple is “waiting to be unearthed.” 

Shmuel Browns has a well-illustrated article on Popular Archaeology entitled “Netzer’s Legacy: The Wonders of Herodium.”

Wayne Stiles makes a connection between the feast of Shavuot (Weeks or Pentecost) and Beth Shemesh.

Al Arabiya News profiles the Nimrud ivories, and Ferrell Jenkins provides some additional commentary and photos.

Haaretz takes the occasion of the inauguration of Jerusalem’s Light Rail to reminisce about an earlier, short-lived rail project from Jerusalem to el-Bireh/Ramallah. The author describes it as an electric rail system, but the accompanying photo shows the train billowing smoke.

The Jewish Quarter in the Old City of Jerusalem is almost entirely Ultra-Orthodox.

An article in the Telegraph lists the top five religious mysteries as the Ark of the Covenant, the Holy
Chalice, the True Cross, the Dead Sea Scrolls, and the Sudarium of Oviedo.

The New York Times celebrates the completion of the Chicago Assyrian Dictionary, ninety years after it was begun.

If you’re wondering what is brand new and most popular for the week, see the lists at bib-arch.org.

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