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The Israel Antiquities Authority and Jewish National Fund are sponsoring a series of lectures described in this flyer (HT: Joe Lauer).  Givat Yeshiahu is in the Shephelah, not far from Khirbet Qeiyafa.  From the flyer:

The Israel Antiquities Authority and JNF invites the community at large and local residents to a series of lectures in English on a variety of archeological themes focusing on our regional heritage – past and future.


Oct 13 New Discoveries from Excavations in the Jerusalem Region, by Jon Seligman, Jerusalem Regional Archaeologist, Israel Antiquities Authority



Oct 27 Tel Kaifa – the Ayelah [Elah] Fortress, by Professor Yossi Garfinkel, Hebrew University


Nov 3 Stories of plunder: treasures and forgeries, by Shai Bartura, chief investigator for illegal sale and theft of antiquities

The lectures will be held on Wednesday evenings at 20:00 at the Jewish National Fund (JNF) Center near Givat Yeshiahu in the Ayelah [Elah] Valley.

Cost of individual lectures:20 NIS

For further information and registration call: 02-9921136 or 1-800-350-550.

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Leen Ritmeyer has just released a digital version of “Jerusalem in the time of Christ,” a CD with 85 images (cost with shipping is £18).

Some Muslims are upset that Israel would dare build an elevator in the Jewish Quarter to allow handicapped access to the Western Wall. 

Start making plans now for excavating next year at Tel Burna in the Shephelah.  If you prefer to avoid the heat, you might opt for the spring session.

G. M. Grena is recommending an old film that shows the step-by-step process of traditional pottery-making.

Jesus.org is a new website that provides all kinds of information about the Savior of the world.  I was particularly impressed to see an entire section of the site featuring articles from the best teacher I’ve ever known.  Doug Bookman has 40 articles in the “Harmony of the Gospels – Life of Jesus” section.

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The renewed campus of the Israel Museum was inaugurated yesterday, as reported in articles in the Jerusalem Post and Arutz-7.  I don’t like the idea that the amount of display space has doubled but fewer items are on display.

A report at Device Magazine has some additional details about the cuneiform fragments found at Hazor.  They date to the 18th-17th centuries and include the words “master,” “slave,” and possibly “tooth.”  It is not clear whether the tablet was written at Hazor or brought to the site from somewhere else.  The article (and a similar one at Arutz-7) includes photos.

The current excavations of Megiddo are profiled in this Jerusalem Post article.  The team had the privilege recently of hosting Lord and Lady Allenby.

The Galilean synagogue discovered this summer at Horvat Kur is the subject of a brief article published by the university excavating the site.

The Second Qumran Institute Symposium will be held October 21-22, 2010 at the University of Groningen in the Netherlands.  The subject is “The Jewish War agaist Rome (66-70/74): Interdisciplinary Perspectives.” Nearly all of the lectures are in English and most sound quite interesting.

Chris McKinny has posted some aerial photos of Tel Burna and labeled some of the observable features on the surface.  What a dream to have a site without later periods “in the way.”  Chris’s wife
Mindy has some nice photos of the recent excavation of Burna.

The excavations of a temple at Tel Tayinat in Turkey are profiled by the Ottawa Citizen.

A Brazilian mega-church is building a $200 million replica of Solomon’s temple, although unlike the original, this will seat 10,000 people.

HT: Paleojudaica and Joe Lauer

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A couple of fragments of a cuneiform tablet were found recently at the excavations of Hazor.  Details released thus far are limited, but the tablet is from the Middle Bronze Age (2000-1500 BC) and has parallels to the Law Code of Hammurabi.  The excavators’ notice of the discovery is online here.  I have heard that the find was made on the surface, and that publication won’t take long.

Roman period tombs have been discovered in Petra with skeletal remains and ancient artifacts.

A small basalt statue dating from about 4000 BC has been found in Jordan near the border of Saudi Arabia.

Stephen Gabriel Rosenberg has written an “Archaeology in Israel Update,” including summaries of the medieval aqueduct in Jerusalem, graves in Ashkelon, MB artifacts near Jokneam, MB tombs in Nazareth, and the 18th anniversary of the Bible Lands Museum in Jerusalem.

New excavations begin today at Shiloh and the team is looking for volunteers (article in Hebrew).

If you prefer to “experience” excavations without getting dirty, take a look at the live video feed from Gath (during working hours only).

HT: Roi Brit

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According to the book of 1 Samuel, David found an ideal hideout at Adullam where he gathered hundreds of men into a small militia. In his earlier days, David had served King Saul well, but the king’s growing jealousy of his popular warrior forced David to flee. For reasons that don’t seem to make sense, David thought he could find safety in the Philistine city of Gath. When his identity was discovered, his feigned madness allowed him to escape once more. Desiring safety from both the Israelite forces as well as the Philistine garrison, David found refuge at the ideal location of Adullam (1 Sam 22).

Adullam area aerial from west, tb010703651

Aerial view to the east.
Adullam is the tree-covered hill in the center.

Adullam has been identified as Tell esh-Sheikh Madhkur, and its situation is ideal for one seeking to avoid the Israelites and the Philistines because it was effectively located in “no man’s land.” The Israelites controlled the hill country to the east, and the Philistines were in possession of the coastal plain to the west. That left the low rolling foothills known in the Bible as the Shephelah as the “middle ground.” It was in this region that the Israelite Samson had defeated the Philistines, and it was here where David’s slingstone sent the Philistines running. During the period of the late judges and early monarchy, the Shephelah was contested ground that neither party could consistently control.

Adullam is situated on the eastern edge of the Shephelah, well out of range of the Philistines and apparently in territory that the Israelites were reluctant to travel. This reality is borne out by the story in the next chapter, in which the Philistines are attacking Keilah (Khirbet Qila), a city about three miles (five km) south of Adullam. Saul was apparently unwilling to go to the city’s defense, and it was only his motivation to capture David that changed his mind (1 Sam 23). That Adullam was apparently safe from either side is suggested in the comment that David was joined by men in debt and distress.

The situation of Adullam today is remarkably similar to ancient political realities, though the sides have switched. Israelis hold the territory once controlled by the Philistines, whereas the Arab Palestinians live in the hill country of Judah. The Shephelah is mostly populated by Israeli cities and villages, but parts of the eastern Shephelah are on the other side of the “green line.” Adullam today sits immediately next to the large border fence that Israel has constructed to prevent unauthorized access by Palestinians. A few years before that fence was erected, a friend and his wife were hiking in the area and decided to camp the night on the hill of Adullam. My friend was crossing a portion of the site that evening when he was suddenly tackled in the darkness. An enforcement team from the Israel Antiquities Authority was monitoring the site because of recent illegal excavation activity. The site was attractive to thieves because of its easy access to and from the Palestinian territories.

Chalk trough with border fence view e from Adullam, tb021707853View east from Adullam showing the border fence 

Recently Adullam has been in the news because of oil exploration in the area. According to a citizen group fighting the project, the American company IDT has been given a license without public hearings of environmental assessments. The commercial activity was only discovered when a resident of nearby Moshav Aderet happened upon it while out for a walk. In some ways it is not surprising that the government would grant such permission and that the activity would be discovered by accident, given Adullam’s location. Its out-of-the-way location is just as attractive to oil drillers today as it was to David in antiquity.

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Excavations this week have uncovered some potentially dramatic new material at Khirbet Qeiyafa, reports Luke Chandler.  We’ll have to wait for word from the authorities before we know what it is.

At Gath, on the other hand, they keep pulling out great stuff and telling everyone about it.  On Thursday, they not only worked in the field until 8 pm (work usually ends by 2 pm), but Aren Maeir still took time late that evening to report on the discoveries. Arutz-7 also had a story this week on the excavations at Goliath’s hometown.

The Mystery of Bethsaida – if you are hoping that this op-ed at The Bible and Interpretation will deal with the substance of the objections to the identification of et-Tell as Bethsaida, you’ll be disappointed.  Here’s one of the claims: “At Bethsaida in the 1996 season of excavation was uncovered a Roman temple.”  Notley has pretty well demolished this idea, but since it’s the only thing they have, they keep repeating it (see The Sacred Bridge, pp. 356-59).  Only the grammar gets worse.

The Magdala synagogue stone with the menorah inscription is now on display in the (not quite open) Israel Museum.  There’s a photo here.  Expect a lot of stories on the newly renovated museum in the next two weeks.

As a follow-up to last week’s notice on the pre-publication special on the two Talmuds for Logos, see this post that explains some of the advantage of this electronic edition.

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