If you don’t check your mail for a while, at some point the mailbox will begin to overflow.  The problem is increasing at the Western Wall with more and more visitors placing notes in the cracks between the stones.  Authorities are now considering adding a third annual clean-up.  From the Jerusalem Post:

Armed with wooden poles, Western Wall employees on Wednesday removed millions of handwritten notes, faxes and email printouts from between the ancient stones. The Western Wall Heritage Foundation, which gives the Kotel such a face-lift twice a year – before the upcoming Passover and ahead of the Jewish New Year – are considering a third annual clean-up, due to the growing influx of requests and notes.
The notes will be placed in a repository in accordance with Jewish law, with the laborers – working under the supervision of Western Wall and Holy Sites Rabbi Shmuel Rabinowitz – taking care to not read their content.

The full story is here.

Western Wall men cleaning out prayers6, tb090402880

Removing prayer notes from the Western Wall
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The April issue of the Smithsonian magazine features a well-researched article by Joshua Hammer on the Temple Mount Sifting Project.  The article weaves the history of the Temple Mount with an account of the archaeological project headed by Gabriel Barkay and Zachi Zweig.  The report has much of interest, and I recommend reading the whole.  Even those very familiar with the issues will likely learn something new.  A few brief quotes may stir your interest:

“That earth was saturated with the history of Jerusalem,” says Eyal Meiron, a historian at the Ben-Zvi Institute for the Study of Eretz Israel. “A toothbrush would be too large for brushing that soil, and they did it with bulldozers.” Yusuf Natsheh, the Waqf’s chief archaeologist, was not present during the operation. But he told the Jerusalem Post that archaeological colleagues had examined the excavated material and had found nothing of significance. The Israelis, he told me, were “exaggerating” the value of the found artifacts. And he bristled at the suggestion the Waqf sought to destroy Jewish history. “Every stone is a Muslim development,” he says. “If anything was destroyed, it was Muslim heritage.” […] Barkay says some discoveries provide tangible evidence of biblical accounts. Fragments of terra-cotta figurines, from between the eighth and sixth centuries B.C., may support the passage in which King Josiah, who ruled during the seventh century, initiated reforms that included a campaign against idolatry. Other finds challenge long-held beliefs. For example, it is widely accepted that early Christians used the Mount as a garbage dump on the ruins of the Jewish temples. But the abundance of coins, ornamental crucifixes and fragments of columns found from Jerusalem’s Byzantine era (A.D. 380–638) suggest that some public buildings were constructed there. Barkay and his colleagues have published their main findings in two academic journals in Hebrew, and they plan to eventually publish a book-length account in English. But Natsheh, the Waqf’s chief archaeologist, dismisses Barkay’s finds because they were not found in situ in their original archaeological layers in the ground. “It is worth nothing,” he says of the sifting project, adding that Barkay has leapt to unwarranted conclusions in order to strengthen the Israeli argument that Jewish ties to the Temple Mount are older and stronger than those of the Palestinians. “This is all to serve his politics and his agenda,” Natsheh says. […] Barkay and I get into my car and drive toward Mount Scopus. I ask him about Natsheh’s charge that the sifting project is infused with a political agenda. He shrugs. “Sneezing in Jerusalem is an intensely political activity. You can do it to the right, to the left, on the face of an Arab or a Jew. Whatever you do, or don’t do, is political.”

You have to love Natsheh’s logic.  He allowed the removal of the evidence and now claims that Barkay’s work is worthless because the material wasn’t found in situ!  The full article begins here.

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"A small portion of the Western Wall of the Temple Mount is exposed in a courtyard in the Muslim Quarter.  The government of Israel has now declared that it is not subject to the protections given to a “holy site.”  From Arutz-7:

The State’s representatives have determined that the "Kotel HaKatan" ("Small Kotel" or "Small Wailing Wall"), a wall which is a continuation of the Kotel in Jerusalem, is not a holy site. The statement was submitted to the court as part of the reply to a damages lawsuit filed by a group of Jews who prayed at the Small Kotel on Rosh HaShana of 5767 (2006). One member of the group, Elihu Kleiman, was arrested after he blew the ram’s horn, or shofar. The group of Jews who sued for damages also said they were beaten by police, who denied them their freedom to worship at a holy site.
The "Small Kotel" is nothing but "an inner courtyard of several residential homes in the Muslim quarter," the State determined in its response. Like the Kotel, the Kotel HaKatan is an exposed face of the original western wall of the Temple Mount, built by King Herod over 2,000 years ago. However, compared to its famous "bigger brother," the Small Wall is less accessible and looks less impressive: it is barely 10 meters long, less of its height has been exposed and its plaza is much narrower.

The story continues here.  Leen Ritmeyer has commented about the site previously here.

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Zechariah’s Tomb

A 3-minute video has been added to a Jerusalem Post article about a Byzantine church at Khirbet Midras that may have been the traditional site of Zechariah’s tomb. The article was originally posted on February 3rd. Unfortunately the video contains a couple of historical errors (such as referring to the Madaba Map as “a document”[!] that was “recently found”[!!]), but it does provide more information about the site than the article itself. More information about the discovery can be found here and here.

Is this truly the site of Zechariah’s tomb? Given the fact that (so far) there is only circumstantial evidence that the church was dedicated to Zechariah, and the fact that the Byzantines do not hold a very good track record for correctly identifying holy sites … I wouldn’t get my hopes up.

HT: Joseph I. Lauer, Ferrell Jenkins

Lod Mosaic in New York

The New York Review of Books did a recent post on their blog about the Lod Mosaic. It examines the mosaic in detail, and provides several stunning photographs. The mosaic is currently on display in the Metropolitan Museum of Art and is making a tour around the US, traveling from New York to San Francisco, Chicago, and Columbus.

Boston Globe Article on the Western Wall Tunnels

Last Sunday, The Boston Globe posted a brief article about the Western Wall tunnels. The article provides some general information about the wall and its history (both ancient and recent) but contains a couple of errors. (Namely, it states that the Jews worship the Holy of Holies[!], and that the tunnels go under the Temple Mount while in reality they travel alongside the massive retaining wall of the Temple Mount.) However, the article provides details on how you can make a reservation to take a tour and briefly describes what you will see there.

HT: Joseph I. Lauer




Anson Rainey

Of course, one of the biggest news events of the week is that Anson Rainey died on Saturday (as was posted yesterday on this blog). On Friday, interestingly enough, Biblical Archaeology Review posted a lengthy statement by Rainey in the “Scholar’s Study” section of their website. In this statement, he defends himself against recent accusations made by William Dever that he is not an archaeologist. 

The statement provides a survey of Rainey’s archaeological experience and his contributions to the field. The introduction to Rainey’s statement can be found here. The actual statement can be found here.

Mummies in Milwaukee

The Mummies of the World exhibit is currently being displayed in the Milwaukee Public Museum

This is “the largest exhibition of mummies and related artifacts ever assembled.” It will be in
Milwaukee until May 30th.

Bible Alive Seminar in Dallas

For those of you who live in the Dallas area, the Bible Alive seminar is coming to Park Cities Presbyterian Church on April 1-2. This two day event is “a multimedia contextual immersion experience in understanding God’s Word in its original historical, cultural, geographical, literary, and visual context.” The seminar was put together by Preserving Bible Times and will be taught by Doug Greenwold. More information about this event can be found here.

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Construction work in the Dome of the Chain on the Temple Mount gets attention from Arutz-7.

Muslim religious authorities are concluding a clandestine eight-month dig on the Temple Mount that is intended to erase traces of the Jewish Temple’s Altar, Temple activists charge.
The digs have been taking place under the Dome of the Chain, believed to have been built over 1300 years ago. For eight months, the dome – which has a diameter of 14 meters – has been surrounded by a metal fence and black cloth, which hide whatever activity has been going on there from outside inspection. The Muslim Waqf religious authority has claimed the activity is simply a refurbishing of the structure, but refuses adamantly to let Jews or tourists near.

The article includes a couple of additional brief paragraphs along with five photographs.  Several months ago a reader wrote to me about this activity and I replied with speculation that the work consisted of no more than the repair of tiles.  That seems to be confirmed by the photographs.  It’s unfortunate that the Muslims are so secretive, as such only contributes to the suspicion that they are damaging Jewish antiquities.  On the other hand, the charge that the Muslims’ intent is to erase traces of the Temple’s altar is not supported by evidence and seems intended to stir up animosity.

I have located my response mentioned above and am including a portion of it here:


Why was it necessary even to build the plastic construction for a 2nd time so that even the “half cm’s” openings would be closed?

They do the same thing on many Jewish excavations in Jerusalem.  Everyone is just so sensitive.  It doesn’t have to be a problem, just the thought of a problem.  Given the dust-up a couple of years ago with the digging of a trench for a water pipe, I’m not surprised they take every precaution, even if it’s just to replace a few tiles (which is what I bet it is).


Why aren’t we allowed to have a look at least?

Because you might be a biased journalist and write some half-cocked story.  No one is safe from journalists.


What is there to get angry about if I want to take a picture of an open door and a floor with tiles?

See above.


Are they digging under the Dome of the Rock?

Certainly not.  The Dome of the Rock is built on bedrock.  If they wanted to dig under the Dome, they’d do it from inside.  It’s possible they could be accessing some underground cavities (cisterns), but I’d really be surprised if they were doing more than superficial repairs.


How is it possible that Israel cannot go on with their openly work on the ramp to the Mughrabi gate outside the Temple compound, and nobody worries about  secret ‘works’ near the Rock itself? What are they ruining there that we are not allowed to see?

This question seems to suggest that you believe that Middle Eastern matters are treated fairly in the court of world opinion.  That’s as far from the truth as could be.  Why aren’t the Israelis doing something?  My guess is that the cost isn’t worth the gain.  Why cause a fuss over something relatively insignificant that you’re not going to win anyway?

Finally, Leen Ritmeyer explains why he believes that the altar was not located under the Dome of the Chain.  His illustrations will help you put it all together.

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Dome of the Rock with smaller Dome of the Chain (left) in the 1930s (Source)
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There is so much going on that I’m going to start the “Weekend Roundup” today and continue it tomorrow.

Shmuel Browns has posted many photographs of the “Church of Zechariah” at Khirbet Midras that was announced a few days ago.  These photos (here and here) reveal just how well-preserved the mosaic floor is.

In his interview on the LandMinds show, Leen Ritmeyer explains how he determined the location of the original Temple Mount.

On his blog, Leen Ritmeyer addresses “Tunnel-vision politics in Jerusalem” with some helpful photos and a diagram.

Zahi Hawass has an update on the state of Egyptian antiquities.  He is a very important man, as he himself observes, “I am the only source of continuing truth concerning antiquities….I am the guardian of these monuments that belong to the whole world….I want everyone to relax, and know that I am here.”

“An ancient church mentioned in the Bible has been discovered in western Turkey.”  This claim from the excavators of Laodicea is false.  The Bible describes a group of people who met for worship in
Laodicea in the first century (Rev 3:14-22).  The archaeologists found a building where Christians met in the fourth century.

This article in Jewish Ideas Daily points out some of the irony of Ahmadinejad welcoming “home” the Cyrus Cylinder.  I wonder what the chances are that it will ever be returned to the British Museum.

I encourage you to pray for Anson Rainey who is very ill and hospitalized now in Petah Tikva. 

Visiting information was posted on the Agade list (or you may contact me).

HT: Joe Lauer, Daniel Wright, Agade

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